Art Deco public garden rehabilitation
Public open space in American Cities is being rejuvenated as our culture changes and we repopulate our abandoned central cities. Washington, DC, is a fine example of the public realm being transformed through new citizens, changes in transportation, the need to reduce carbon use, and a highly successful historic preservation movement. Before looking at these late 20th-century and early 21st-century changes, we should step back to see where the public open space originated and understand how art and monuments have informed it. How does art have a tangible relationship with open space and the need to protect our planet's environment? Is environmental preservation not about the oceans, rivers, forests, wetlands, and ecosystems? All those places are crucial to our planet's health; however, we have now realized that the threat to them is how we plan and build our habitable landscapes.1 These threats to our planetary ecosystems arise from places that are far distant and disconnected. Humanity is now working to make world landscapes more sustainable by preserving cities and natural habitats, including their art and monuments, which are at the heart of the issue as vital visual records of a culture's history, traditions, and identity. The fight to mitigate carbon-related climate change and the decrease in biodiversity, all classified as ‘adaptation to climate change’ worldwide, has been focused on urbanized places and natural habitats. The United Nations has identified the world's environmental goal as modifying our approach to land use to lessen the need for automobiles. This was ratified in 2015 with the Paris Agreement. This ongoing effort has been most successful in major cities with heritage-designated open spaces, buildings, art, and monuments. It has become a part of the international movement to increase walkability and support increased and well-located population density to create a mix of uses to allow expanded multi-modal transportation. Bringing walkability back to our communities is essential to reducing the carbon load in our atmosphere, creating healthy, interactive, and culturally tolerant neighborhoods, and reversing the destructive effects of suburban sprawl. Major cities worldwide have generous areas designated as critical to preserve, renovate, or respectfully adapt their historical context to new uses; the Western cultural terminology for this is Heritage Places: A society or group's physical artifacts and intangible attributes are inherited from the past. These places are valuable for scientific and conservation reasons and for the importance that people attribute to them. This includes the natural environment, biodiversity, and geological elements. A place that UNESCO has designated as having special importance and needing to be protected. World Heritage Sites can be ancient ruins, historical structures, cities, deserts, forests, islands, lakes, monuments, mountains, or wilderness areas. This place under discussion, an Art Deco Garden in Washington, DC, as a part of a National Park Service site, including a recently dedicated United States National Monument, is a part of Western European cultural tradition. All international cultural places are part of the most recent of two of seven epochs, the Pleistocene and the Holocene. We are at the end of the Holocene, moving into the Anthropocene.2 The Anthropocene is when human activities have significantly impacted the planet, including designated and protected heritage sites. Western European cultural periods are within these epochs and eras, as described in this condensed outline.3 The Mesolithic (middle stone age; stone tools: hunters-gatherers). The Neolithic (late stone age; stone tools with the beginning of farming and more organized societies). The Chalcolithic Age (copper stone age: copper tools, expanded built communities, long-range trading). The Bronze Age (the mixing of two ‘stones’ (tin and copper) for use as tools and the beginning of written history). The Iron Age (the invention of Iron tools and the advancement of tools for warfare that are, for the first time, available to all). Classical Antiquity (the advancement of science, art and learning). Middle Ages (The loss of classical science/learning due to a protracted Christian-led genocide).4’5 Renaissance (The rebirth of classical antiquity leading to the Enlightenment, the revival of humanism and science, which ended with the “Sack of Rome” in 1527, where the armies of Holy Roman Emperor Charles V).6 The Age of Enlightenment (The Age of Enlightenment was characterized by a focus on reason, logic, and scientific inquiry; it significantly impacted the development of modern philosophy and science.). Baroque (The “oddly shaped pearl” of the catholic counter-reformation where all the arts of expanding Christendom were engaged to oppose protestant austerity.7 After the Council of Trent (1545–63), it lasted approximately 150 years until democratic revolutions removed the aristocracy and the church from Western secular rule. Its voluptuous forms and pedagogic theatricality spread across the monarchial places of garden design, with their swirling ornate parterres and tapis vert sweeping into the distant view to control all. During the Baroque, a new architectural discipline focused on building landscapes.8 Its late bold realization was L'Enfant's (the son of a French Baroque painter and professor) plan for Washington, DC, in 1791, which was the setting for our 20th century-modern garden.).9 Romanticism (The countermovement to the Enlightenment's focus on reason and logic, emphasizing emotions, imagination, and individual expression.) Modern (The Modern era began in 1863 with the rejection of Eduard Manet's Le Déjeuner sur l'herbe by the Paris Salon, which was subsequently exhibited at the Salon de Refuses.10 This is the era of our Art Déco Garden Rehabilitation). Postmodern (This is our current era and is thought to have begun with pop art in the 1960s).11 This epoch has yet to be officially declared; however, we live in it.12 “Art in the Anthropocene,” encompassing contemporary art practices that directly address and critically examine the significant human impact on the environment, including themes like climate change, resource depletion, extinction, and the complex relationship between humans and nature. While all world cultures accept the defined geologic periods, the cultural periods are highly varied; hence, their Heritage Site Categories differ significantly from the Western European context of this Art Deco Period Garden. Cultural periods bleed and mix between time and place, so I will give a short review to provide an international perspective of three cultures for which I have academic and personal experience, including those of Southeast Asia, Japan, and Islamic Garden design. The underlying cultural motivation for all Southeast Asia cultures is the principle of Feng Shui, which translates as ‘wind-water’. (Figure 1) Feng Shui is an ancient Chinese practice that involves arranging buildings and objects to create harmony with the surrounding environment and promote well-being. As an urban designer designing places for private clients in China, the Philippines, and Malaysia, showing respect for these principles was paramount. All designated heritage sites in Southeast Asia will express these principles. 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Authors
- Ernst Hamm
Institutions
- Stockholm Resilience Centre (SE)
Publication Details
- Journal
- Sculpture, monuments and open space.
- Published
- 2024-12-01
- DOI
- https://doi.org/10.1002/smo3.12019
- Primary Topic
- Urban and spatial planning
- Type
- article
- Field-Weighted Citation Impact
- 0.00