DIE ARBEIT DES ÜBERSETZENS: RILKE UND MICHELANGELO („SE ’L MIE ROZZO MARTELLO‘‘)

ABSTRACT This essay examines Rainer Maria Rilke's reception of the sculptor and poet Michelangelo in the context of interest in the Renaissance around 1900, focusing first on the Stundenbuch , the Florenzer Tagebuch and the story ʻVon einem, der die Steine belauschtʼ (from the prose collection: Geschichten vom lieben Gott ). Drawing on Friedrich Nietzsche and his concept of Artistenmetaphysik, Rilke portrays Michelangelo as a ‘superman’ (ʻÜbermenschenʼ) and a desperate seeker for God. Rilke's translation of ʻSe ʼl mie rozzo martelloʼ then shows how he uses Michelangelo's poetic self‐reflection to express a poetics of transformation (‘Verwandlung’) that focuses on the concept of ‘work’. Thus, Michelangelo becomes a figure of identification and reflection for Rilke in two respects: as a poet, he refers back to Rilke himself, as a sculptor to Auguste Rodin, who in his time was often perceived as a new Michelangelo.

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Publication Details

Journal
German Life and Letters
Published
2025-03-16
DOI
https://doi.org/10.1111/glal.12438
Primary Topic
Linguistic Education and Pedagogy
Type
article
Field-Weighted Citation Impact
0.00
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article

DIE ARBEIT DES ÜBERSETZENS: RILKE UND MICHELANGELO („SE ’L MIE ROZZO MARTELLO‘‘)

Jörg Robert, Astrid Dröse
German Life and Letters
Linguistic Education and Pedagogy
article

DIE ARBEIT DES ÜBERSETZENS: RILKE UND MICHELANGELO („SE ’L MIE ROZZO MARTELLO‘‘)

Jörg Robert, Astrid Dröse
article en

Abstract

ABSTRACT This essay examines Rainer Maria Rilke's reception of the sculptor and poet Michelangelo in the context of interest in the Renaissance around 1900, focusing first on the Stundenbuch , the Florenzer Tagebuch and the story ʻVon einem, der die Steine belauschtʼ (from the prose collection: Geschichten vom lieben Gott ). Drawing on Friedrich Nietzsche and his concept of Artistenmetaphysik, Rilke portrays Michelangelo as a ‘superman’ (ʻÜbermenschenʼ) and a desperate seeker for God. Rilke's translation of ʻSe ʼl mie rozzo martelloʼ then shows how he uses Michelangelo's poetic self‐reflection to express a poetics of transformation (‘Verwandlung’) that focuses on the concept of ‘work’. Thus, Michelangelo becomes a figure of identification and reflection for Rilke in two respects: as a poet, he refers back to Rilke himself, as a sculptor to Auguste Rodin, who in his time was often perceived as a new Michelangelo.

German Life and LettersVol. 78(2)
University of Tübingen (DE)
Openalex Percentile: Top 94%
Linguistic Education and Pedagogy
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