“We were together and we had our own family in each other”: refusing repatriation and forging gendered belonging as Hijra refugees in Kolkata

Abstract Lesbian, Gay, Bisexual, Transgender, Queer, Kothi, and Hijra (LGBTQKH*) refugees in South Asia have long reimagined the meaning of refugeehood and belonging. This paper explores the case of Hijra Bengali refugees following the 1971 Bangladeshi independence war, focusing on their crafting of belonging from below. Despite international pressures for repatriation and organized abandonment, some Hijra refugees chose to remain in Kolkata’s red-light areas, seeking safety, livelihoods, and community through precolonial ties. This study examines Hijra refusal to return to Bangladesh and their subsequent involvement in the Kolkata sex worker movement, highlighting their everyday decision-making, cultural practices, and gendered community. By centering the experiences of Hijra Bengali refugees, this paper both disrupts victimizing narratives from the Global North and reframes top-down belonging, demonstrating how Hijras have been producing and maintaining their own belonging outside of the ambit of the refugee regime and the state.

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Publication Details

Journal
Journal of Refugee Studies
Published
2025-03-14
DOI
https://doi.org/10.1093/jrs/feaf018
Primary Topic
Migration, Refugees, and Integration
Type
article
Field-Weighted Citation Impact
0.00
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article

“We were together and we had our own family in each other”: refusing repatriation and forging gendered belonging as Hijra refugees in Kolkata

Sarah Nandi
Journal of Refugee Studies
Migration, Refugees, and Integration
article

“We were together and we had our own family in each other”: refusing repatriation and forging gendered belonging as Hijra refugees in Kolkata

Sarah Nandi
article en

Abstract

Abstract Lesbian, Gay, Bisexual, Transgender, Queer, Kothi, and Hijra (LGBTQKH*) refugees in South Asia have long reimagined the meaning of refugeehood and belonging. This paper explores the case of Hijra Bengali refugees following the 1971 Bangladeshi independence war, focusing on their crafting of belonging from below. Despite international pressures for repatriation and organized abandonment, some Hijra refugees chose to remain in Kolkata’s red-light areas, seeking safety, livelihoods, and community through precolonial ties. This study examines Hijra refusal to return to Bangladesh and their subsequent involvement in the Kolkata sex worker movement, highlighting their everyday decision-making, cultural practices, and gendered community. By centering the experiences of Hijra Bengali refugees, this paper both disrupts victimizing narratives from the Global North and reframes top-down belonging, demonstrating how Hijras have been producing and maintaining their own belonging outside of the ambit of the refugee regime and the state.

Journal of Refugee Studies
Gender Studies (CZ), McGill University (CA)
Openalex Percentile: Top 94%
Migration, Refugees, and Integration
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“We were together and we had our own family in each other”: refusing repatriation and forging gendered belonging as Hijra refugees in Kolkata — Sarah Nandi · Journal of Refugee Studies (2025) | TGRS Research Map | TGRS