Remembering The Lady Chablis as a Black Trans Southern Stylist

Abstract: The author examines memories of The Lady Chablis (1957–2016), a Black trans southern performer who gained mainstream recognition after featuring as a semifictionalized character in the 1994 novel Midnight in the Garden of Good and Evil and later playing herself in the 1997 film adaptation. Her 1996 autobiography, Hiding My Candy , provides a first-person account of her life and career, functioning as an indispensable cultural document of Black trans southern life in the mid- to late twentieth century. Across each of these representations, one finds evidence of Chablis’s distinctive style, which she used to express her personality and navigate social and economic constraints. Remembering Chablis’s style as a resource for performance and survival creates conditions for thinking in nuanced ways about the Black trans southern past—a domain awaiting its place at the center of scholarship on gender and sexuality in the South.

Authors

Publication Details

Journal
Southern cultures
Published
2025-03-01
DOI
https://doi.org/10.1353/scu.2025.a954043
Primary Topic
South African History and Culture
Type
article
Field-Weighted Citation Impact
0.00
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article

Remembering The Lady Chablis as a Black Trans Southern Stylist

Joe Edward Hatfield
Southern cultures
South African History and Culture
article

Remembering The Lady Chablis as a Black Trans Southern Stylist

Joe Edward Hatfield
article en

Abstract

Abstract: The author examines memories of The Lady Chablis (1957–2016), a Black trans southern performer who gained mainstream recognition after featuring as a semifictionalized character in the 1994 novel Midnight in the Garden of Good and Evil and later playing herself in the 1997 film adaptation. Her 1996 autobiography, Hiding My Candy , provides a first-person account of her life and career, functioning as an indispensable cultural document of Black trans southern life in the mid- to late twentieth century. Across each of these representations, one finds evidence of Chablis’s distinctive style, which she used to express her personality and navigate social and economic constraints. Remembering Chablis’s style as a resource for performance and survival creates conditions for thinking in nuanced ways about the Black trans southern past—a domain awaiting its place at the center of scholarship on gender and sexuality in the South.

Southern culturesVol. 31(1)
Openalex Percentile: Top 94%
South African History and Culture
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