THE BUDDHIST ABSOLUTE AND THE NECESSITY OF THE INFINITE: A PHILOSOPHICAL COMPARISON BETWEEN BUDDHISM AND SKEPTICISM

This article examines, from a skeptical perspective, the theme of foundation and its relationship with the founded, highlighting significant correspondences between the metaphysical conception, which emerges already in ancient Greek philosophy, and Buddhist philosophy. The finite proves insufficient unto itself, and such insufficiency cannot be overcome through relation with another finite, but only by virtue of the vertical emergence of the absolute foundation. However, the latter does not enter into relation with the founded, as it unilaterally conditions them, such that the unconditioned and absolute condition cannot be determined nor, consequently, reduced to a sum of determinates, i.e., to a “totality.”

Authors

Publication Details

Journal
Prajñā Vihāra Journal of Philosophy and Religion
Published
2025-01-10
DOI
https://doi.org/10.59865/prajn.2025.1
Primary Topic
Indian and Buddhist Studies
Type
article
Field-Weighted Citation Impact
0.00
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article

THE BUDDHIST ABSOLUTE AND THE NECESSITY OF THE INFINITE: A PHILOSOPHICAL COMPARISON BETWEEN BUDDHISM AND SKEPTICISM

Aldo Stella, Federico Divino
Prajñā Vihāra Journal of Philosophy and Religion
Indian and Buddhist Studies
article

THE BUDDHIST ABSOLUTE AND THE NECESSITY OF THE INFINITE: A PHILOSOPHICAL COMPARISON BETWEEN BUDDHISM AND SKEPTICISM

Aldo Stella, Federico Divino
article en

Abstract

This article examines, from a skeptical perspective, the theme of foundation and its relationship with the founded, highlighting significant correspondences between the metaphysical conception, which emerges already in ancient Greek philosophy, and Buddhist philosophy. The finite proves insufficient unto itself, and such insufficiency cannot be overcome through relation with another finite, but only by virtue of the vertical emergence of the absolute foundation. However, the latter does not enter into relation with the founded, as it unilaterally conditions them, such that the unconditioned and absolute condition cannot be determined nor, consequently, reduced to a sum of determinates, i.e., to a “totality.”

Prajñā Vihāra Journal of Philosophy and ReligionVol. 26(1)
Openalex Percentile: Top 96%
Indian and Buddhist Studies
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