Violence against Muslims: Conquered, Not Fully Colonized, in the Making of the Muslim “Other” in the Central African Republic

Abstract Muslims in the Central African Republic have experienced extreme violence for more than a decade. Through ethnographic fieldwork and archival research, this article shows how the foundations for contemporary violence were created through colonial and postcolonial state-making. The civilizing mission of republican colonialism set Muslims apart. Lifestyle and mobility were never fully colonized; escape depicted difference. Nationalist liberation mythologies render Muslim citizenship as foreign, precarious, and subject to ongoing contestation. Pentecostalism, a lateral liberation philosophy presented as patriotism, provides power to anti-Muslim discourse. Violence against Muslims is situated in an accumulated “pastness” of state-making and struggle in Central African historiography.

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Publication Details

Journal
African Studies Review
Published
2025-03-01
DOI
https://doi.org/10.1017/asr.2024.252
Citations
2
Primary Topic
Political Conflict and Governance
Type
article
Field-Weighted Citation Impact
8.40
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article

Violence against Muslims: Conquered, Not Fully Colonized, in the Making of the Muslim “Other” in the Central African Republic

Suzanne Francis
2 citations
African Studies Review
Political Conflict and Governance
8.40
article

Violence against Muslims: Conquered, Not Fully Colonized, in the Making of the Muslim “Other” in the Central African Republic

Suzanne Francis
article en
2 citations

Abstract

Abstract Muslims in the Central African Republic have experienced extreme violence for more than a decade. Through ethnographic fieldwork and archival research, this article shows how the foundations for contemporary violence were created through colonial and postcolonial state-making. The civilizing mission of republican colonialism set Muslims apart. Lifestyle and mobility were never fully colonized; escape depicted difference. Nationalist liberation mythologies render Muslim citizenship as foreign, precarious, and subject to ongoing contestation. Pentecostalism, a lateral liberation philosophy presented as patriotism, provides power to anti-Muslim discourse. Violence against Muslims is situated in an accumulated “pastness” of state-making and struggle in Central African historiography.

African Studies ReviewVol. 68(1)
University of Chester (GB)
Openalex Percentile: Top 4%
Political Conflict and Governance
8.40
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