Do not fear them: Reconsidering the objective of the Epistle of Jeremiah

Idolatry is the ultimate concern of the pseudepigraphic Epistle of Jeremiah (Baruch 6). Correspondingly, some have argued that the author of the epistle aimed to disparage idolatry, while others have argued that the author composed the epistle to dissuade Jews from worshipping false gods. While these theses have some merit, I contend that the author did not target the ultimate concern of idolatry head on but rather the penultimate concern, namely the fear of idols, which the author conceptualized as a precursor to idol worship. Accordingly, I demonstrate how the epistle’s opening address (vv. 1–6), repetitive refrains, and individual strophes reveal the author’s focus on assuaging the fear of idols. The study not only refines our understanding of the author’s objective in composing the epistle, but makes the often-noted satirical nature of the strophes all the more fitting, to the extent that humor can be an antidote to fear.

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Publication Details

Journal
Journal for the Study of the Pseudepigrapha
Published
2025-03-01
DOI
https://doi.org/10.1177/09518207251321111
Primary Topic
Biblical Studies and Interpretation
Type
article
Field-Weighted Citation Impact
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article

Do not fear them: Reconsidering the objective of the Epistle of Jeremiah

Paul Cizek
Journal for the Study of the Pseudepigrapha
Biblical Studies and Interpretation
article

Do not fear them: Reconsidering the objective of the Epistle of Jeremiah

Paul Cizek
article en

Abstract

Idolatry is the ultimate concern of the pseudepigraphic Epistle of Jeremiah (Baruch 6). Correspondingly, some have argued that the author of the epistle aimed to disparage idolatry, while others have argued that the author composed the epistle to dissuade Jews from worshipping false gods. While these theses have some merit, I contend that the author did not target the ultimate concern of idolatry head on but rather the penultimate concern, namely the fear of idols, which the author conceptualized as a precursor to idol worship. Accordingly, I demonstrate how the epistle’s opening address (vv. 1–6), repetitive refrains, and individual strophes reveal the author’s focus on assuaging the fear of idols. The study not only refines our understanding of the author’s objective in composing the epistle, but makes the often-noted satirical nature of the strophes all the more fitting, to the extent that humor can be an antidote to fear.

Journal for the Study of the PseudepigraphaVol. 34(3)
Barry University (US)
Openalex Percentile: Top 96%
Biblical Studies and Interpretation
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