Impossible Freedoms: Slavery and (in)Capacity in Kant’s Enlightenment

The figure of slavery is of central importance to Enlightenment accounts of individual and collective freedom. The slave appears in these accounts as negative infraction of liberty, with freedom defined as self-mastery against the mastery of another’s whim. This paper suggests a speculative reconstruction of the Kantian trajectory of thought shaping freedom’s relation to slavery by drawing on Afro-pessimism’s engagement with the aporias generated through the racial slave. For Kant, freedom becomes measurable along a continuum of capacity to escape our enslavement both to external despotism and internal savagery through reason and self-mastery. Metaphorizing slavery collapses racial slavery into a generalized condition through which we are driven toward emancipation. I suggest that the capacity for reason and self-mastery is not only made quantifiable through the metaphorization of slavery as freedom’s negation, but the conceptual coherence of freedom requires slaveness-as-incapacity as impossibility for the subject even in enslavement to their nature.

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Publication Details

Journal
Political Theology
Published
2025-03-11
DOI
https://doi.org/10.1080/1462317x.2025.2477374
Citations
1
Primary Topic
Political Theology and Sovereignty
Type
article
Field-Weighted Citation Impact
4.20
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article

Impossible Freedoms: Slavery and (in)Capacity in Kant’s Enlightenment

James Trafford
1 citations
Political Theology
Political Theology and Sovereignty
4.20
article

Impossible Freedoms: Slavery and (in)Capacity in Kant’s Enlightenment

James Trafford
article en
1 citations

Abstract

The figure of slavery is of central importance to Enlightenment accounts of individual and collective freedom. The slave appears in these accounts as negative infraction of liberty, with freedom defined as self-mastery against the mastery of another’s whim. This paper suggests a speculative reconstruction of the Kantian trajectory of thought shaping freedom’s relation to slavery by drawing on Afro-pessimism’s engagement with the aporias generated through the racial slave. For Kant, freedom becomes measurable along a continuum of capacity to escape our enslavement both to external despotism and internal savagery through reason and self-mastery. Metaphorizing slavery collapses racial slavery into a generalized condition through which we are driven toward emancipation. I suggest that the capacity for reason and self-mastery is not only made quantifiable through the metaphorization of slavery as freedom’s negation, but the conceptual coherence of freedom requires slaveness-as-incapacity as impossibility for the subject even in enslavement to their nature.

Political TheologyVol. 26(4)
University for the Creative Arts (GB)
Reduced inequalities
Openalex Percentile: Top 9%
Political Theology and Sovereignty
4.20
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