LEIBNIZ, HEGEL AND RUSSIAN PHILOSOPHY

The aim of the article is to show the complexity of the genesis of original Russian philosophy in the 19th century, which emerged in the space of a heterogeneous chronotope from different cultural-historical and actual philosophical premises. An integral part of this chronotope was a cultural and intellectual dialogue with the philosophical classics, when the ground for formation was the entire history of philosophy, from antiquity and the Christian tradition to German idealism. As for philosophical personalities, it was their real personal contribution to culture and philosophy that mattered, not their significance and importance. Among them is G. W. Leibniz, whose idealistic dialectic does not fit into the canons of German classics, but influenced the formation of original Russian religious philosophy, starting from A. S. Khomyakov and ending with A. A. Kozlov and L. M. Lopatin. Using the example of the formation of A. S. Khomyakov's ideas with tht hermeneutics and contextual reading, the author shows the elusive incorporation of Leibniz's philosophy into Russian philosophy.