A Study on Major Sinsal (神殺) of Saju Myeongli

Sinsal (神殺), the term commonly used in Saju Myeongli and folk religions, is all the elements of Sajuganmyeong (看命) except hapchung (合衝) of sosik (消息) of yin and yang (陰陽) and Saenggeukjehwa (生剋制化) of five elements and stems and branches (五行干支). Among them, Sin (神) brings good fortune to people and Sal (殺) does misfortune to them. So they are called Gilsin (吉神) and Hyungsal (凶殺) and Sinsal (神殺) by combining them with each other and Hyungsal produces a greater proportion than Gilsin. This thesis examined in detail the principles and origins of the composition of the major Gilsin and Hyugsal. lack of understanding of Sinsal like this had a great effect on the basis of the reasons that exorcism, divination, etc. are mentioned as Saju Myeongli and folk religions are regarded as superstitions (迷信), that is belief which is religiously and scientifically irrational. Because things are very different now, the meaning of Hyungsal should differently interpreted. However, the logic that Gilsin and Hyungsal are composed and drawn is not changed and the people who say and use them should be aware of the logic. CheoneulGwiin (天乙貴人) was drawn from the relationship between Seonhucheonpalgwae (先後天八卦) and Cheonganhap (天干合) in the study of divination. And the most common Hyungsal, 3 calamities (三災) and post horses(驛馬), peach blossoms (桃花) and shame (亡身), and visitors for condolence (弔客) and baleful directions (喪門) were done from the relationships between Samhap (三合) and 12 Unseong (十二運星) of the year or date of birth earthly stems (地支). Wonjin (怨,嗔) which is regarded as most important in marital compatibility (宮合) between men and women were done from Sanhe and Jijichung (地支衝) of date of birth earthly stems. And Baekhosal (白虎殺) which was called misfortune from tigers before was done from the assignment relationship between nine-palaces (九宮) and the sexagenary cycle (六十甲子) which added 5 central palaces (中宮) to Hucheonpalgwae (後天八卦). Gongmang (空亡) and Sipakdaepae (十惡大敗) which were regarded as most important in the method of selecting auspicious days (擇日) were done from the process to create the sexagenary cycle by combining the lowest common multiples of heavenly stems and earthly stems and especially, Goegwang (魁罡) which was considered big Hyungsal in women’s fate was done from the relationship between Ogigyeongcheon (五氣經天) and Oun (五運) related to Cheonganhap.

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Publication Details

Journal
Barun Academy of History
Published
2025-02-28
DOI
https://doi.org/10.55793/jkhc.2025.24.243
Primary Topic
Religious Studies and Spiritual Practices
Type
article
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article

A Study on Major Sinsal (神殺) of Saju Myeongli

Mantae Kim
Barun Academy of History
Religious Studies and Spiritual Practices
article

A Study on Major Sinsal (神殺) of Saju Myeongli

Mantae Kim
article en

Abstract

Sinsal (神殺), the term commonly used in Saju Myeongli and folk religions, is all the elements of Sajuganmyeong (看命) except hapchung (合衝) of sosik (消息) of yin and yang (陰陽) and Saenggeukjehwa (生剋制化) of five elements and stems and branches (五行干支). Among them, Sin (神) brings good fortune to people and Sal (殺) does misfortune to them. So they are called Gilsin (吉神) and Hyungsal (凶殺) and Sinsal (神殺) by combining them with each other and Hyungsal produces a greater proportion than Gilsin. This thesis examined in detail the principles and origins of the composition of the major Gilsin and Hyugsal. lack of understanding of Sinsal like this had a great effect on the basis of the reasons that exorcism, divination, etc. are mentioned as Saju Myeongli and folk religions are regarded as superstitions (迷信), that is belief which is religiously and scientifically irrational. Because things are very different now, the meaning of Hyungsal should differently interpreted. However, the logic that Gilsin and Hyungsal are composed and drawn is not changed and the people who say and use them should be aware of the logic. CheoneulGwiin (天乙貴人) was drawn from the relationship between Seonhucheonpalgwae (先後天八卦) and Cheonganhap (天干合) in the study of divination. And the most common Hyungsal, 3 calamities (三災) and post horses(驛馬), peach blossoms (桃花) and shame (亡身), and visitors for condolence (弔客) and baleful directions (喪門) were done from the relationships between Samhap (三合) and 12 Unseong (十二運星) of the year or date of birth earthly stems (地支). Wonjin (怨,嗔) which is regarded as most important in marital compatibility (宮合) between men and women were done from Sanhe and Jijichung (地支衝) of date of birth earthly stems. And Baekhosal (白虎殺) which was called misfortune from tigers before was done from the assignment relationship between nine-palaces (九宮) and the sexagenary cycle (六十甲子) which added 5 central palaces (中宮) to Hucheonpalgwae (後天八卦). Gongmang (空亡) and Sipakdaepae (十惡大敗) which were regarded as most important in the method of selecting auspicious days (擇日) were done from the process to create the sexagenary cycle by combining the lowest common multiples of heavenly stems and earthly stems and especially, Goegwang (魁罡) which was considered big Hyungsal in women’s fate was done from the relationship between Ogigyeongcheon (五氣經天) and Oun (五運) related to Cheonganhap.

Barun Academy of HistoryVol. 24
Openalex Percentile: Top 95%
Religious Studies and Spiritual Practices
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A Study on Major Sinsal (神殺) of Saju Myeongli — Mantae Kim · Barun Academy of History (2025) | TGRS Research Map | TGRS