From Anthropocentrism to Assemblages: Deleuze and The Posthuman Turn

With its thoughts on transcending the biological and cultural boundaries of the human, Gilles Deleuze’s philosophy constitutes one of the cornerstones of posthumanist thought, particularly within a perspective that re-evaluates the relationship between humans, nature, and other living beings. Deleuze's anti-transcendence approach, his rejection of Cartesian dualism, and his conception of bodies as dynamic compositions provide a rich theoretical framework for questioning anthropocentric thought and reimagining the complex relationships between human and non-human entities. This article examines Deleuze’s key concepts and their influence on posthumanist discourses, highlighting their contributions to rethinking subjectivity, embodiment, and the ethical implications of our interconnected existence with the non-human world. In particular, his collaborations with Félix Guattari challenge hierarchical humanist perspectives, framing identity and existence within a fluid, decentralized paradigm. By analyzing fundamental concepts such as the "process of becoming imperceptible,” the "body without organs,” and geophilosophy, the article underscores Deleuze’s impact on posthumanist thought. Finally, the study reveals the contributions of Deleuze’s philosophy to contemporary debates on human-non-human relations, ethical concerns, and the evolving nature of subjectivity.