A Puzzle About Anti-Factives

ABSTRACT The starting point for this article is Holton’s (2017) claim that there are no anti-factive attitude verbs (in Indo-European languages). In a first step, I argue that the German verb “wähnen” (as used by Frege and his contemporaries) is a counter-example. However, it seems as though anti-factives are rarer than factives, which raises the question of how to account for that observation. Since Holton’s explanation, as well as a seemingly promising neo-Gricean explanation, turns out to be unsuccessful, I turn to the question of whether the rarity of anti-factives needs to be explained in the first place. I argue that, on closer inspection, anti-factives are not as special as they may appear, and I also argue that the comparative rarity of anti-factives can be explained via the principle of charity.

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Publication Details

Journal
Journal of the American Philosophical Association
Published
2025-03-07
DOI
https://doi.org/10.1017/apa.2024.24
Citations
1
Primary Topic
Philosophy and Theoretical Science
Type
article
Field-Weighted Citation Impact
2.12

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article

A Puzzle About Anti-Factives

Thorsten Sander
1 citations
Journal of the American Philosophical Association
Philosophy and Theoretical Science
2.12
article

A Puzzle About Anti-Factives

Thorsten Sander
article en
1 citations

Abstract

ABSTRACT The starting point for this article is Holton’s (2017) claim that there are no anti-factive attitude verbs (in Indo-European languages). In a first step, I argue that the German verb “wähnen” (as used by Frege and his contemporaries) is a counter-example. However, it seems as though anti-factives are rarer than factives, which raises the question of how to account for that observation. Since Holton’s explanation, as well as a seemingly promising neo-Gricean explanation, turns out to be unsuccessful, I turn to the question of whether the rarity of anti-factives needs to be explained in the first place. I argue that, on closer inspection, anti-factives are not as special as they may appear, and I also argue that the comparative rarity of anti-factives can be explained via the principle of charity.

Journal of the American Philosophical AssociationVol. 11(3)
University of Duisburg-Essen (DE)
Deutsche Forschungsgemeinschaft
Openalex Percentile: Top 16%
Philosophy and Theoretical Science
2.12
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