Who Sees Ghosts? Metaphysical Blackness in <i>The Hairy Ape</i>

ABSTRACT In Eugene O’Neill’s The Hairy Ape (1922), ghosts persist as elusive specters amid a play entrenched in existential explorations of physical existence. This article argues that the presence of ghosts blurs the lines of being and extend the discourse of Blackness beyond mere physicalized racial boundaries. Through a lens that interweaves ghosts, whiteness, and Blackness, The Hairy Ape begins to emerge as a play that produces an exploration of the nature of being that radically resists normativity. This article aims to shed light on the interplay between ghosts and Blackness in this play and offer insights into the meaning of nonbeing and metaphysical Blackness, which are ubiquitous in this play. This article argues that despite O’Neill’s insistence that this is not a “black play,” it is still a play concerned with the ontology of Blackness.

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Publication Details

Journal
The Eugene O Neill Review
Published
2025-03-01
DOI
https://doi.org/10.5325/eugeoneirevi.46.1.0045
Citations
1
Primary Topic
Cinema and Media Studies
Type
article
Field-Weighted Citation Impact
0.00
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article

Who Sees Ghosts? Metaphysical Blackness in The Hairy Ape

Zay Dale
1 citations
The Eugene O Neill Review
Cinema and Media Studies
article

Who Sees Ghosts? Metaphysical Blackness in The Hairy Ape

Zay Dale
article en
1 citations

Abstract

ABSTRACT In Eugene O’Neill’s The Hairy Ape (1922), ghosts persist as elusive specters amid a play entrenched in existential explorations of physical existence. This article argues that the presence of ghosts blurs the lines of being and extend the discourse of Blackness beyond mere physicalized racial boundaries. Through a lens that interweaves ghosts, whiteness, and Blackness, The Hairy Ape begins to emerge as a play that produces an exploration of the nature of being that radically resists normativity. This article aims to shed light on the interplay between ghosts and Blackness in this play and offer insights into the meaning of nonbeing and metaphysical Blackness, which are ubiquitous in this play. This article argues that despite O’Neill’s insistence that this is not a “black play,” it is still a play concerned with the ontology of Blackness.

The Eugene O Neill ReviewVol. 46(1)
University of Notre Dame (US)
Openalex Percentile: Top 94%
Cinema and Media Studies
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