The Burning Qur’an and the Benign Bible

In this article, we examine the way the (Christian) Bible and the Qur’an are represented in Swedish press in the wake of the Qur’an burnings that took place in Sweden 2020–23. Through critical discourse analysis we investigate debate articles and identify prominent discourses that stress the Bible as benign and the Qur’an as malign for Swedish society. The Bible is framed as harmonizing with Swedish values, including freedom of speech, while the Qur’an is framed as non-compatible with a modern, secular society. The result is then related to biblical reception studies on various notions of Bibles in the public sphere and the theory of the politicization of religion as applied in sociology of religion. Ultimately, we argue that an increasing politicization of the Bible risks reinforcing problematic notions of the religious Other, through framing sacred scriptures as contrasting symbols for groups of people, even in the world’s most secularized country.

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Publication Details

Journal
Postscripts The Journal of Sacred Texts Cultural Histories and Contemporary Contexts
Published
2025-03-05
DOI
https://doi.org/10.1558/post.32955
Primary Topic
Archaeology and Historical Studies
Type
article
Field-Weighted Citation Impact
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article

The Burning Qur’an and the Benign Bible

Linnea Jensdotter, Hanna Liljefors
Postscripts The Journal of Sacred Texts Cultural Histories and Contemporary Contexts
Archaeology and Historical Studies
article

The Burning Qur’an and the Benign Bible

Linnea Jensdotter, Hanna Liljefors
article en

Abstract

In this article, we examine the way the (Christian) Bible and the Qur’an are represented in Swedish press in the wake of the Qur’an burnings that took place in Sweden 2020–23. Through critical discourse analysis we investigate debate articles and identify prominent discourses that stress the Bible as benign and the Qur’an as malign for Swedish society. The Bible is framed as harmonizing with Swedish values, including freedom of speech, while the Qur’an is framed as non-compatible with a modern, secular society. The result is then related to biblical reception studies on various notions of Bibles in the public sphere and the theory of the politicization of religion as applied in sociology of religion. Ultimately, we argue that an increasing politicization of the Bible risks reinforcing problematic notions of the religious Other, through framing sacred scriptures as contrasting symbols for groups of people, even in the world’s most secularized country.

Postscripts The Journal of Sacred Texts Cultural Histories and Contemporary ContextsVol. 15(2)
Lund University (SE)
Openalex Percentile: Top 94%
Archaeology and Historical Studies
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