Образы Богоматери Царицы в римской живописи VIII века

The paper is dedicated to the study of the Maria Regina iconography in Rome. The representations of Mary as Queen are well-attested in the West, yet they are extremely rare in the art of the Eastern Mediterranean. Notwithstanding this fact, the possibility that this iconography originated in the central territories of the Byzantine Empire and perhaps in Constantinople itself cannot be ruled out entirely. In fact, the similarities in the dipiction of garments in the earliest representations of Maria Regina, such as the mural in Santa Maria Antiqua, the icon of Santa Maria in Trastevere and the mosaic decoration of the oratory of John VII (705–707), with contemporary representations of the Byzantine emperors and empresses, point to the existence of close ties between two visual traditions. Over the course of the 8th century, the Maria Regina imagery continued to evolve, with the creation of numerous representations around the city, which include several murals in Santa Maria Antiqua, Madonna in the niche in the lower church of San Clemente and fragmentary remains of a painted decoration in Santa Susanna. While maintaining a recognizable resemblance to the earlier representations, 8th-century monuments differ from them in many respects. This concerns not only the visual representation of the image and the pictorial settings in which it appears, but also the positioning and the new, less significant, role assigned to the representations of Maria Regina within the church space. The analysis of the 8th-century decorations testifies to the transformation of the Maria Regina iconography characterized by a gradual simplification of the image and its distancing from the Byzantine visual tradition of that period. This work was accomplished with financial support of RFBR grant № 21-012-41005 “Jerusalem and Understudied Apocrypha in Slavonic Translations: Textology, History, and Doctrines”.

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Publication Details

Journal
Actual Problems of Theory and History of Art
Published
2024-10-11
DOI
https://doi.org/10.18688/aa2414-2-8
Primary Topic
Historical and Religious Studies of Rome
Type
article
Field-Weighted Citation Impact
0.00

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article

Образы Богоматери Царицы в римской живописи VIII века

Мария Алексеевна Лидова
Actual Problems of Theory and History of Art
Historical and Religious Studies of Rome
article

Образы Богоматери Царицы в римской живописи VIII века

Мария Алексеевна Лидова
article en

Abstract

The paper is dedicated to the study of the Maria Regina iconography in Rome. The representations of Mary as Queen are well-attested in the West, yet they are extremely rare in the art of the Eastern Mediterranean. Notwithstanding this fact, the possibility that this iconography originated in the central territories of the Byzantine Empire and perhaps in Constantinople itself cannot be ruled out entirely. In fact, the similarities in the dipiction of garments in the earliest representations of Maria Regina, such as the mural in Santa Maria Antiqua, the icon of Santa Maria in Trastevere and the mosaic decoration of the oratory of John VII (705–707), with contemporary representations of the Byzantine emperors and empresses, point to the existence of close ties between two visual traditions. Over the course of the 8th century, the Maria Regina imagery continued to evolve, with the creation of numerous representations around the city, which include several murals in Santa Maria Antiqua, Madonna in the niche in the lower church of San Clemente and fragmentary remains of a painted decoration in Santa Susanna. While maintaining a recognizable resemblance to the earlier representations, 8th-century monuments differ from them in many respects. This concerns not only the visual representation of the image and the pictorial settings in which it appears, but also the positioning and the new, less significant, role assigned to the representations of Maria Regina within the church space. The analysis of the 8th-century decorations testifies to the transformation of the Maria Regina iconography characterized by a gradual simplification of the image and its distancing from the Byzantine visual tradition of that period. This work was accomplished with financial support of RFBR grant № 21-012-41005 “Jerusalem and Understudied Apocrypha in Slavonic Translations: Textology, History, and Doctrines”.

Actual Problems of Theory and History of ArtVol. 14
Institute of Slavic Studies (RU), Human Growth Foundation (US)
Russian Foundation for Basic Research
Openalex Percentile: Top 62%
Historical and Religious Studies of Rome
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