A Study of Socio-Legal History of Transgenders in India

The community of people known as hijras has existed in India for a long time and is well known tostudents and observers of Indian society. These people are often described in various ways in bothscholarly and popular literature, including eunuchs, transvestites, homosexuals, bisexuals,hermaphrodites, and more. They are also referred to as being intersexed, emasculated, impotent,transgendered, castrated, effeminate, or somehow sexually abnormal or dysfunctional. Within thehijra community, there is a distinction between those who are born with ambiguous genitals andthose who are made such through castration, although other distinctions have been proposed. Arecent anthropological study, with the enticing title of "Neither Man nor Woman," supports the viewthat “hijras may reasonably be described as an institutionalized third gender.”1 Through this paperwe will look into the history of transgenders in India.

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Publication Details

Journal
Cuestiones de Fisioterapia
Published
2025-01-10
DOI
https://doi.org/10.48047/14ve7m42
Primary Topic
African Sexualities and LGBTQ+ Issues
Type
article
Field-Weighted Citation Impact
0.00
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article

A Study of Socio-Legal History of Transgenders in India

S. K. Kabra, Varinder Singh, Shujaat Hussain, Sukriti Sah
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Cuestiones de Fisioterapia
African Sexualities and LGBTQ+ Issues
article

A Study of Socio-Legal History of Transgenders in India

S. K. Kabra, Varinder Singh, Shujaat Hussain, Sukriti Sah
article en

Abstract

The community of people known as hijras has existed in India for a long time and is well known tostudents and observers of Indian society. These people are often described in various ways in bothscholarly and popular literature, including eunuchs, transvestites, homosexuals, bisexuals,hermaphrodites, and more. They are also referred to as being intersexed, emasculated, impotent,transgendered, castrated, effeminate, or somehow sexually abnormal or dysfunctional. Within thehijra community, there is a distinction between those who are born with ambiguous genitals andthose who are made such through castration, although other distinctions have been proposed. Arecent anthropological study, with the enticing title of "Neither Man nor Woman," supports the viewthat “hijras may reasonably be described as an institutionalized third gender.”1 Through this paperwe will look into the history of transgenders in India.

Cuestiones de FisioterapiaVol. 54(2)
Institute of Law (CN)
Openalex Percentile: Top 95%
African Sexualities and LGBTQ+ Issues
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