On being good friends with a bad person

Abstract Many philosophers believe that it counts against one morally if one is close and good friends with a bad person. Some argue that one acts badly by counting a bad person as a good friend, because such friendships carry significant moral risks. Others locate the moral badness in one’s moral psychology, suggesting that one becomes objectionably complacent by being good friends with a bad person. In this paper, I argue that none of these accounts are plausible. In fact, I propose that the starting intuition, that there is something pro tanto morally bad in being close and good friends with a bad person, does not track ethical reality. A person’s friend list isn’t at all in-principle informative of a person’s moral character. I also diagnose why we nonetheless have this mistaken intuition. I propose that friendships are fragmented in two crucial aspects. Once we observe these fragmentations, our initially mistaken intuition completely goes away.

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Publication Details

Journal
Philosophical Studies
Published
2025-03-06
DOI
https://doi.org/10.1007/s11098-025-02294-z
Primary Topic
Epistemology, Ethics, and Metaphysics
Type
article
Field-Weighted Citation Impact
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article

On being good friends with a bad person

Yiran Hua
Philosophical Studies
Epistemology, Ethics, and Metaphysics
article

On being good friends with a bad person

Yiran Hua
article en

Abstract

Abstract Many philosophers believe that it counts against one morally if one is close and good friends with a bad person. Some argue that one acts badly by counting a bad person as a good friend, because such friendships carry significant moral risks. Others locate the moral badness in one’s moral psychology, suggesting that one becomes objectionably complacent by being good friends with a bad person. In this paper, I argue that none of these accounts are plausible. In fact, I propose that the starting intuition, that there is something pro tanto morally bad in being close and good friends with a bad person, does not track ethical reality. A person’s friend list isn’t at all in-principle informative of a person’s moral character. I also diagnose why we nonetheless have this mistaken intuition. I propose that friendships are fragmented in two crucial aspects. Once we observe these fragmentations, our initially mistaken intuition completely goes away.

Philosophical StudiesVol. 182(3-4)
Brown University (US)
Openalex Percentile: Top 95%
Epistemology, Ethics, and Metaphysics
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