Cuneiform <i>Š</i> <i>umma</i> Sentences: Conditionals or Implications?

Abstract For a long time, it was believed in Assyriology and related disciplines that šumma sentences, or grammatical conditionals, which appeared in cuneiform texts and tablets of astrology, exorcism, law, extispicy, oneiromancy, medicine, and divination, were linguistic expressions of logical conditionals. F. Rochberg (2010; 2016) extended this belief, suggesting that they are even material conditionals. Andrew Schumann (2017; 2020; 2021) followed this, claiming that, as a result, we can trace the origin of symbolic logic in cuneiform writings, through which it moved to Greece. In this paper, after presenting this approach, I will challenge it by showing that šumma /IF sentences and similar constructs in cuneiform literature are arguments or implications that suffer from the same confusion between conditional and implication that Quine (1953/1966) highlighted when criticizing C.I. Lewis.

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Publication Details

Journal
Studia Humana
Published
2025-03-01
DOI
https://doi.org/10.2478/sh-2025-0001
Primary Topic
Ancient Near East History
Type
article
Field-Weighted Citation Impact
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article

Cuneiform Š umma Sentences: Conditionals or Implications?

Hany Moubarez
Studia Humana
Ancient Near East History
article

Cuneiform Š umma Sentences: Conditionals or Implications?

Hany Moubarez
article en

Abstract

Abstract For a long time, it was believed in Assyriology and related disciplines that šumma sentences, or grammatical conditionals, which appeared in cuneiform texts and tablets of astrology, exorcism, law, extispicy, oneiromancy, medicine, and divination, were linguistic expressions of logical conditionals. F. Rochberg (2010; 2016) extended this belief, suggesting that they are even material conditionals. Andrew Schumann (2017; 2020; 2021) followed this, claiming that, as a result, we can trace the origin of symbolic logic in cuneiform writings, through which it moved to Greece. In this paper, after presenting this approach, I will challenge it by showing that šumma /IF sentences and similar constructs in cuneiform literature are arguments or implications that suffer from the same confusion between conditional and implication that Quine (1953/1966) highlighted when criticizing C.I. Lewis.

Studia HumanaVol. 14(1)
Ain Shams University (EG)
Quality Education
Openalex Percentile: Top 94%
Ancient Near East History
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