(Ne)egzistuojanti triksterystė, vešanti suktybė, klasta ir pinklės: triksterio bruožų paieškos tradicinėje lietuvių kultūroje

The article searches for manifestations of the trickster phenomenon in Lithuanian folklore and folk customs, trying to investigate whether Lithuanian trickster traits are observed in folk culture, and what names they could be given. The search for an image that is well known to cultural researchers in the West in ‘one’s own’ Lithuanian culture opens up opportunities for a broader analysis and understanding of traditional culture. The study reveals a wide variety of destructive, mischievous, joking or even harmful figures in folk tales and stories, calendar feasts and work customs, which do not allow for naming a single one as a trickster, and thus the multifaceted nature of the trickster phenomenon is established. Future research into manifestations of the trickster in our culture could include a deeper reflection on the Lithuanian national identity behind the masks of the dressers, or the text of the folk tale and the story.

Authors

Publication Details

Journal
Res Humanitariae
Published
2025-03-04
DOI
https://doi.org/10.15181/rh.v32i0.2685
Primary Topic
Folklore, Mythology, and Literature Studies
Type
article
Field-Weighted Citation Impact
0.00
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article

(Ne)egzistuojanti triksterystė, vešanti suktybė, klasta ir pinklės: triksterio bruožų paieškos tradicinėje lietuvių kultūroje

Akvilė Sadauskienė
Res Humanitariae
Folklore, Mythology, and Literature Studies
article

(Ne)egzistuojanti triksterystė, vešanti suktybė, klasta ir pinklės: triksterio bruožų paieškos tradicinėje lietuvių kultūroje

Akvilė Sadauskienė
article en

Abstract

The article searches for manifestations of the trickster phenomenon in Lithuanian folklore and folk customs, trying to investigate whether Lithuanian trickster traits are observed in folk culture, and what names they could be given. The search for an image that is well known to cultural researchers in the West in ‘one’s own’ Lithuanian culture opens up opportunities for a broader analysis and understanding of traditional culture. The study reveals a wide variety of destructive, mischievous, joking or even harmful figures in folk tales and stories, calendar feasts and work customs, which do not allow for naming a single one as a trickster, and thus the multifaceted nature of the trickster phenomenon is established. Future research into manifestations of the trickster in our culture could include a deeper reflection on the Lithuanian national identity behind the masks of the dressers, or the text of the folk tale and the story.

Res HumanitariaeVol. 32(1)
Openalex Percentile: Top 96%
Folklore, Mythology, and Literature Studies
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