Gay Erasmus

This article provides a new framework for understanding sexuality in Erasmus. It examines his correspondence with the monk Servaas Rogerszoon and with other familiars, making a critique of the use of letters for life writing before and after P. S. Allen’s edition. It discusses monastic contexts, especially within the Augustinian order, and humanist knowledge of same-sex values in Greek and Latin philology. Moving beyond biography, it recreates discourses of same-sex practice in the “Adagia.” In placing the letters and adages within a domain of queer studies, it demonstrates for the first time the existence in Erasmus of a private coterie language of sex.

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Publication Details

Journal
Renaissance Quarterly
Published
2024-09-01
DOI
https://doi.org/10.1017/rqx.2024.212
Citations
1
Primary Topic
Reformation and Early Modern Christianity
Type
article
Field-Weighted Citation Impact
10.36
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article

Gay Erasmus

Brian Cummings
1 citations
Renaissance Quarterly
Reformation and Early Modern Christianity
10.36
article

Gay Erasmus

Brian Cummings
article en
1 citations

Abstract

This article provides a new framework for understanding sexuality in Erasmus. It examines his correspondence with the monk Servaas Rogerszoon and with other familiars, making a critique of the use of letters for life writing before and after P. S. Allen’s edition. It discusses monastic contexts, especially within the Augustinian order, and humanist knowledge of same-sex values in Greek and Latin philology. Moving beyond biography, it recreates discourses of same-sex practice in the “Adagia.” In placing the letters and adages within a domain of queer studies, it demonstrates for the first time the existence in Erasmus of a private coterie language of sex.

Renaissance QuarterlyVol. 77(3)
University of York (GB)
Openalex Percentile: Top 2%
Reformation and Early Modern Christianity
10.36
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