Following in the Apostles’ Footsteps: Martyrdom, Mysticism, and Protofeminism in Lucrezia Marinella’s <i>Holocausto d’amore della vergine Santa Giustina</i> (1648)

This article examines the relationship between protofeminism and faith in Lucrezia Marinella’s “Holocausto d’amore della vergine Santa Giustina” (1648). In particular, it explores Marinella’s departures from her sources, which serve to assert women’s excellence as preachers, exegetes, and rulers. Situating the life of the martyr Saint Justina within the context of the querelle des femmes and the Counter-Reformation backlash against public displays of female mysticism and religious authority, this contribution proposes that the hagiography promotes a form of female holiness inspired by the mystics and living saints who dispensed with male ecclesiastical mediation and exercised power beyond the monastic enclosure. This reading complicates the hypothesis that Marinella relinquished her pro-woman advocacy in her later years.

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Publication Details

Journal
Renaissance Quarterly
Published
2024-09-01
DOI
https://doi.org/10.1017/rqx.2024.211
Primary Topic
Reformation and Early Modern Christianity
Type
article
Field-Weighted Citation Impact
0.00

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article

Following in the Apostles’ Footsteps: Martyrdom, Mysticism, and Protofeminism in Lucrezia Marinella’s Holocausto d’amore della vergine Santa Giustina (1648)

Carlotta Moro
Renaissance Quarterly
Reformation and Early Modern Christianity
article

Following in the Apostles’ Footsteps: Martyrdom, Mysticism, and Protofeminism in Lucrezia Marinella’s Holocausto d’amore della vergine Santa Giustina (1648)

Carlotta Moro
article en

Abstract

This article examines the relationship between protofeminism and faith in Lucrezia Marinella’s “Holocausto d’amore della vergine Santa Giustina” (1648). In particular, it explores Marinella’s departures from her sources, which serve to assert women’s excellence as preachers, exegetes, and rulers. Situating the life of the martyr Saint Justina within the context of the querelle des femmes and the Counter-Reformation backlash against public displays of female mysticism and religious authority, this contribution proposes that the hagiography promotes a form of female holiness inspired by the mystics and living saints who dispensed with male ecclesiastical mediation and exercised power beyond the monastic enclosure. This reading complicates the hypothesis that Marinella relinquished her pro-woman advocacy in her later years.

Renaissance QuarterlyVol. 77(3)
University of Exeter (GB)
University of St Andrews
Openalex Percentile: Top 62%
Reformation and Early Modern Christianity
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