„lisez: Nietzsche“. Anmerkungen zu Nietzsches letztem Buch

Abstract “lisez: Nietzsche”. Remarks on Nietzsche’s Last Book. From the perspective of textual criticism, Nietzsche’s last book Ecce Homo – written in 1888, but published for the first time only in 1908 – is as ambiguous as it is controversial. Although Nietzsche completed Ecce Homo , a close reading that focuses on his writing strategies reveals a more fragmentary status. As such, Ecce Homo continues to provide complex editorial and philological problems that undercut any straightforward reading of the book: focusing on Ecce Homo’ s paratext highlights how Nietzsche reads himself, thus complicating the relationship between his writings and their reception.

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Publication Details

Journal
Nietzsche Studien
Published
2024-11-30
DOI
https://doi.org/10.1515/nietzstu-2024-0035
Citations
1
Primary Topic
Nietzsche, Schopenhauer, and Hegel
Type
article
Field-Weighted Citation Impact
4.22
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article

„lisez: Nietzsche“. Anmerkungen zu Nietzsches letztem Buch

Wolfram Groddeck
1 citations
Nietzsche Studien
Nietzsche, Schopenhauer, and Hegel
4.22
article

„lisez: Nietzsche“. Anmerkungen zu Nietzsches letztem Buch

Wolfram Groddeck
article en
1 citations

Abstract

Abstract “lisez: Nietzsche”. Remarks on Nietzsche’s Last Book. From the perspective of textual criticism, Nietzsche’s last book Ecce Homo – written in 1888, but published for the first time only in 1908 – is as ambiguous as it is controversial. Although Nietzsche completed Ecce Homo , a close reading that focuses on his writing strategies reveals a more fragmentary status. As such, Ecce Homo continues to provide complex editorial and philological problems that undercut any straightforward reading of the book: focusing on Ecce Homo’ s paratext highlights how Nietzsche reads himself, thus complicating the relationship between his writings and their reception.

Nietzsche StudienVol. 54(1)
University of Zurich (CH), Zurich University of Teacher Education (CH)
Openalex Percentile: Top 4%
Nietzsche, Schopenhauer, and Hegel
4.22
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