Indigeneity as a sphere of differences: State enclosure and counter-enclosure of rural spaces in Indonesia

Indigenous people are often perceived as being tied to specific bounded territories and leading ecologically sustainable lives that are distinct from their modern counterparts. This imagery stems from the fact that indigeneity, as argued in this paper, emerges in response to state enclosure. Modern states violently exert full, flat, and even land control over certain territories. The common manner through which this control is countered is by incorporating this concept of control and then assigning the territories to local rural communities. Such efforts are visible in the work of non-governmental organizations, scholars, and officials advocating for rural communities whose livelihoods are intruded upon by state and capital. As a result, the advocated rural communities adopt a conception of territory that contradicts their previous ones. Being intensely contested by the state, extractive companies, or neighboring communities, the legitimacy of this emerging modern-indigenous space is asserted by demonstrating the cultural differences of the designated indigenous communities.

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Publication Details

Journal
Anthropological Theory
Published
2025-03-02
DOI
https://doi.org/10.1177/14634996251313825
Citations
1
Primary Topic
Asian Studies and History
Type
article
Field-Weighted Citation Impact
4.20
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article

Indigeneity as a sphere of differences: State enclosure and counter-enclosure of rural spaces in Indonesia

Geger Riyanto
1 citations
Anthropological Theory
Asian Studies and History
4.20
article

Indigeneity as a sphere of differences: State enclosure and counter-enclosure of rural spaces in Indonesia

Geger Riyanto
article en
1 citations

Abstract

Indigenous people are often perceived as being tied to specific bounded territories and leading ecologically sustainable lives that are distinct from their modern counterparts. This imagery stems from the fact that indigeneity, as argued in this paper, emerges in response to state enclosure. Modern states violently exert full, flat, and even land control over certain territories. The common manner through which this control is countered is by incorporating this concept of control and then assigning the territories to local rural communities. Such efforts are visible in the work of non-governmental organizations, scholars, and officials advocating for rural communities whose livelihoods are intruded upon by state and capital. As a result, the advocated rural communities adopt a conception of territory that contradicts their previous ones. Being intensely contested by the state, extractive companies, or neighboring communities, the legitimacy of this emerging modern-indigenous space is asserted by demonstrating the cultural differences of the designated indigenous communities.

Anthropological TheoryVol. 25(4)
University of Indonesia (ID)
Openalex Percentile: Top 9%
Asian Studies and History
4.20
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