ALEXANDER’S LAST CAROUSE

Abstract The drinking party at Medius’ in Babylon on 31 May 323 b.c ., marking the onset of Alexander’s terminal illness, is explored from contemporary and later texts. Close reading of fragments by Nicobule and Aristobulus, set beside the reticence of the court daybooks (Ephemerides) and the studied vagueness of secondary sources, clarifies in detail the sequence of events. Justin, Plutarch and the author of the Liber de morte Alexandri cast light on the silence imposed by the King’s successors. A narrative emerges of the day itself, the spread of rumour, the two false explanations for Alexander’s death that were successively propagated, and the third explanation, most probably correct, that Aristobulus was first to publish.

Authors

Publication Details

Journal
The Classical Quarterly
Published
2024-12-01
DOI
https://doi.org/10.1017/s0009838824001101
Primary Topic
Classical Antiquity Studies
Type
article
Field-Weighted Citation Impact
0.00
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article

ALEXANDER’S LAST CAROUSE

Andrew Dalby
The Classical Quarterly
Classical Antiquity Studies
article

ALEXANDER’S LAST CAROUSE

Andrew Dalby
article en

Abstract

Abstract The drinking party at Medius’ in Babylon on 31 May 323 b.c ., marking the onset of Alexander’s terminal illness, is explored from contemporary and later texts. Close reading of fragments by Nicobule and Aristobulus, set beside the reticence of the court daybooks (Ephemerides) and the studied vagueness of secondary sources, clarifies in detail the sequence of events. Justin, Plutarch and the author of the Liber de morte Alexandri cast light on the silence imposed by the King’s successors. A narrative emerges of the day itself, the spread of rumour, the two false explanations for Alexander’s death that were successively propagated, and the third explanation, most probably correct, that Aristobulus was first to publish.

The Classical QuarterlyVol. 74(2)
Openalex Percentile: Top 58%
Classical Antiquity Studies
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