Re-Membering Our Impossible Worlds: Black Archaeology for Amazonian Africans

Abstract This article stems from the encounter of ancestral stories and archaeological knowledge for Africans in Amazonia. Against colonial fragmentation and anti-Blackness, these theoretical reflections are rooted in Black Archaeology as a praxis of redress. The continuing struggles of ancestral and contemporary Black Amazonian communities, who insist on anti-colonial modes of existence, connect with the need to indigenize the archaeological mode of knowledge through otherwise world-senses as ontoepistemological references. These questions emerged during the first steps of the ongoing collaborative archaeological project Pitit'Latè . The founding story of Mana, an Amazonian village built in 1836 by the hands, heads, spirits, and technologies of more than 400 West Africans captured in the illegal transatlantic trade, serves as the epistemological bones of this research about Black Amazonian territorialities and materialities that remain erased in dominant colonial discourses.

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Publication Details

Journal
American Antiquity
Published
2024-10-01
DOI
https://doi.org/10.1017/aaq.2024.49
Primary Topic
Historical and Cultural Archaeology Studies
Type
article
Field-Weighted Citation Impact
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article

Re-Membering Our Impossible Worlds: Black Archaeology for Amazonian Africans

Gabby Omoni Hartemann
American Antiquity
Historical and Cultural Archaeology Studies
article

Re-Membering Our Impossible Worlds: Black Archaeology for Amazonian Africans

Gabby Omoni Hartemann
article en

Abstract

Abstract This article stems from the encounter of ancestral stories and archaeological knowledge for Africans in Amazonia. Against colonial fragmentation and anti-Blackness, these theoretical reflections are rooted in Black Archaeology as a praxis of redress. The continuing struggles of ancestral and contemporary Black Amazonian communities, who insist on anti-colonial modes of existence, connect with the need to indigenize the archaeological mode of knowledge through otherwise world-senses as ontoepistemological references. These questions emerged during the first steps of the ongoing collaborative archaeological project Pitit'Latè . The founding story of Mana, an Amazonian village built in 1836 by the hands, heads, spirits, and technologies of more than 400 West Africans captured in the illegal transatlantic trade, serves as the epistemological bones of this research about Black Amazonian territorialities and materialities that remain erased in dominant colonial discourses.

American AntiquityVol. 89(4)
Universidade Federal de Minas Gerais (BR), Universidade Federal do Pará (BR)
Openalex Percentile: Top 58%
Historical and Cultural Archaeology Studies
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Re-Membering Our Impossible Worlds: Black Archaeology for Amazonian Africans — Gabby Omoni Hartemann · American Antiquity (2024) | TGRS Research Map | TGRS