Affect

Affect refers to sensations and physiological shifts in intensity that may or may not formalise into conceptually distinct and collectively recognized feelings. Compared to emotions, which anthropologists see as feelings embedded in sociolinguistic concepts like love, anger, jealousy, han (Korean for sadness-grief), song (Ifaluk for justified anger), or hygge (Danish and Norwegian for cosiness), affects are conceived as more fluid. Although registered through biological and bodily sensation, affects are also culturally conditioned and can, in turn, strongly influence sociocultural dynamics. Anthropologists have long explored the varieties of emotional experience across cultures, from the analysis of different patterns of emotional behaviour in the early twentieth century to the linguistic comparison of different emotional expressions through the 1970s and 80s. Since around the 1990s, however, anthropologists began to shift their focus to the diverse ways that emotions also involve less linguistically determined but nevertheless socially conditioned bodily experiences they called ‘affect’. This entry documents early psychological and philosophical genealogies of affect; the relation of affect to anthropological studies of emotion; critiques of and counterpoints to the affect concept; and enduring themes in ethnographic studies of affect.