Betwixt and Between: Non-Cloistered Religious Women in Late Medieval Rome

Abstract This article examines eleven communities of non-cloistered religious women in fifteenth-century Rome. These women, known as bizzoche , created a shared identity through their choice of clothing, which did not conform with their elite status, and their acts of piety, such as Eucharistic adoration and service to the poor. Such practices share similarities with the beguines in northern Europe, beatas in Spain and the Americas, and others, pointing to a broader women’s religious movement that transcended geographic space. However, scholarship often examines such communities of non-cloistered religious women in isolation, obscuring such connections. This article seeks to illuminate some of these commonalities and argues that late medieval, non-cloistered religious women across Europe used habit and pious practices to form a shared identity and navigate the gender- and class-based restrictions on publicly practicing their religion.

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Publication Details

Journal
Church History
Published
2024-09-01
DOI
https://doi.org/10.1017/s0009640725000733
Citations
1
Primary Topic
Reformation and Early Modern Christianity
Type
article
Field-Weighted Citation Impact
10.36
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article

Betwixt and Between: Non-Cloistered Religious Women in Late Medieval Rome

Ashley Tickle Odebiyi
1 citations
Church History
Reformation and Early Modern Christianity
10.36
article

Betwixt and Between: Non-Cloistered Religious Women in Late Medieval Rome

Ashley Tickle Odebiyi
article en
1 citations

Abstract

Abstract This article examines eleven communities of non-cloistered religious women in fifteenth-century Rome. These women, known as bizzoche , created a shared identity through their choice of clothing, which did not conform with their elite status, and their acts of piety, such as Eucharistic adoration and service to the poor. Such practices share similarities with the beguines in northern Europe, beatas in Spain and the Americas, and others, pointing to a broader women’s religious movement that transcended geographic space. However, scholarship often examines such communities of non-cloistered religious women in isolation, obscuring such connections. This article seeks to illuminate some of these commonalities and argues that late medieval, non-cloistered religious women across Europe used habit and pious practices to form a shared identity and navigate the gender- and class-based restrictions on publicly practicing their religion.

Church HistoryVol. 93(3)
Arizona State University (US)
Openalex Percentile: Top 2%
Reformation and Early Modern Christianity
10.36
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