‘Being Inside a Tangled Knot’: <i>Écriture Féminine</i> and Elena Ferrante

Starting from the intertwining of interpretations of the term <i>écriture féminine</i>, this analysis will develop around the ‘poethical’ and political aspects of Cixous’ concept, which could be described as the non-presence of the author, language as a productive force and the ‘poethical’ as political. If it is the case that <i>écriture féminine</i> is not a recipe, not a protocol, not a style, and not even necessarily <i>féminine</i>, then the rest of <i>écriture</i> might also host versions of a feminine that is formed in its own language, outside of any particularity, essence or opposition. The core ideas underlying our claim that Ferrante’s <i>oeuvre</i> is a new form of <i>écriture féminine</i> lie in Ferrante’s reflections on her way of writing, in the productive heights of narrative pleasure she expresses, and in the narrator’s not-knowing, not-saying and enjoying. Ferrante’s writing challenges the theoretical and/or political dead ends of thinking about women and literature, not only because of her persistent anonymity, but above all because of her immersion in a language that does not allow for safe simplifications.

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Publication Details

Journal
Feminist Encounters A Journal of Critical Studies in Culture and Politics
Published
2025-03-01
DOI
https://doi.org/10.20897/femenc/16023
Citations
1
Primary Topic
French Historical and Cultural Studies
Type
article
Field-Weighted Citation Impact
38.00
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article

‘Being Inside a Tangled Knot’: Écriture Féminine and Elena Ferrante

Brigita Miloš, Dubravka Dulibić-Paljar
1 citations
Feminist Encounters A Journal of Critical Studies in Culture and Politics
French Historical and Cultural Studies
38.00
article

‘Being Inside a Tangled Knot’: Écriture Féminine and Elena Ferrante

Brigita Miloš, Dubravka Dulibić-Paljar
article en
1 citations

Abstract

Starting from the intertwining of interpretations of the term <i>écriture féminine</i>, this analysis will develop around the ‘poethical’ and political aspects of Cixous’ concept, which could be described as the non-presence of the author, language as a productive force and the ‘poethical’ as political. If it is the case that <i>écriture féminine</i> is not a recipe, not a protocol, not a style, and not even necessarily <i>féminine</i>, then the rest of <i>écriture</i> might also host versions of a feminine that is formed in its own language, outside of any particularity, essence or opposition. The core ideas underlying our claim that Ferrante’s <i>oeuvre</i> is a new form of <i>écriture féminine</i> lie in Ferrante’s reflections on her way of writing, in the productive heights of narrative pleasure she expresses, and in the narrator’s not-knowing, not-saying and enjoying. Ferrante’s writing challenges the theoretical and/or political dead ends of thinking about women and literature, not only because of her persistent anonymity, but above all because of her immersion in a language that does not allow for safe simplifications.

Feminist Encounters A Journal of Critical Studies in Culture and PoliticsVol. 9(1)
University of Rijeka (HR)
Openalex Percentile: Top 2%
French Historical and Cultural Studies
38.00
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