The Faithful Response to the Comforting Delusion Objection

Abstract The Comforting Delusion Objection is a central argument in the emerging field of Philosophy of Psychedelics. It posits that while psychedelics may benefit the mental well-being of individuals they also give rise to epistemically unreliable metaphysical beliefs that are incompatible with a naturalist worldview. Assuming naturalism is the correct stance, the result is significant epistemic harm for patients. For this reason, we should hesitate to use psychedelics as a therapeutic aid. In my counterargument, the Faithful Response, I argue that the Comforting Delusion Objection ultimately fails. This failure stems from the plausible assumption that the non-naturalistic metaphysical attitudes resulting from psychedelic experiences are often not beliefs but forms of faith. Faiths, in turn, are non-doxastic and as such, they are not suitable for epistemic evaluation. Therefore, they cannot be justifiably claimed to be epistemically harmful. If no general epistemic harm arises then the Comforting Delusion Objection loses its force.

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Publication Details

Journal
Neuroethics
Published
2025-03-01
DOI
https://doi.org/10.1007/s12152-025-09589-2
Citations
1
Primary Topic
Psychedelics and Drug Studies
Type
article
Field-Weighted Citation Impact
2.31

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article

The Faithful Response to the Comforting Delusion Objection

Adrian Kind
1 citations
Neuroethics
Psychedelics and Drug Studies
2.31
article

The Faithful Response to the Comforting Delusion Objection

Adrian Kind
article en
1 citations

Abstract

Abstract The Comforting Delusion Objection is a central argument in the emerging field of Philosophy of Psychedelics. It posits that while psychedelics may benefit the mental well-being of individuals they also give rise to epistemically unreliable metaphysical beliefs that are incompatible with a naturalist worldview. Assuming naturalism is the correct stance, the result is significant epistemic harm for patients. For this reason, we should hesitate to use psychedelics as a therapeutic aid. In my counterargument, the Faithful Response, I argue that the Comforting Delusion Objection ultimately fails. This failure stems from the plausible assumption that the non-naturalistic metaphysical attitudes resulting from psychedelic experiences are often not beliefs but forms of faith. Faiths, in turn, are non-doxastic and as such, they are not suitable for epistemic evaluation. Therefore, they cannot be justifiably claimed to be epistemically harmful. If no general epistemic harm arises then the Comforting Delusion Objection loses its force.

NeuroethicsVol. 18(1)
Charité - Universitätsmedizin Berlin (DE)
Bundesministerium für Bildung und Forschung, Charité – Universitätsmedizin Berlin
Openalex Percentile: Top 17%
Psychedelics and Drug Studies
2.31
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