THE ADOPTION OF NEW-AGE SPIRITUALISM IN TRADITIONAL ESOTERICISM IN INDONESIA

Shamanistic figures play pivotal roles in cultures across the globe as spiritual healers, divinators, or fortune tellers. In Indonesia, shamanistic figures are represented by dukuns who are understood as shamans who possess supernatural abilities to heal or help with other problems. However, new-age spiritualism and its practices such as tarot reading and meditation have affected how traditional esoteric practitioners in Indonesia present their services and personas to the general public. This qualitative study analyzes how new-age perspectives have affected traditional esotericism in Indonesia not just in terms of stigma toward esoteric practitioners and dukuns but also how rituals are conducted. This study used in-depth interviews with five esoteric practitioner informants to conclude the state of esotericism in modern urban Indonesia. The results show that esoteric practitioners have now understood the use of stigma management in personas and rituals based on their understanding of clients’ psychology. This new paradigm has also changed the nature of esoteric rituals from purely liminal to liminoid according to the intentions of practitioners and clients.

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Publication Details

Journal
Quantum Journal of Social Sciences and Humanities
Published
2025-02-28
DOI
https://doi.org/10.55197/qjssh.v6i1.549
Citations
2
Primary Topic
Cultural and Religious Practices in Indonesia
Type
article
Field-Weighted Citation Impact
32.98
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article

THE ADOPTION OF NEW-AGE SPIRITUALISM IN TRADITIONAL ESOTERICISM IN INDONESIA

Alexander Stark, Aditya Pradipta
2 citations
Quantum Journal of Social Sciences and Humanities
Cultural and Religious Practices in Indonesia
32.98
article

THE ADOPTION OF NEW-AGE SPIRITUALISM IN TRADITIONAL ESOTERICISM IN INDONESIA

Alexander Stark, Aditya Pradipta
article en
2 citations

Abstract

Shamanistic figures play pivotal roles in cultures across the globe as spiritual healers, divinators, or fortune tellers. In Indonesia, shamanistic figures are represented by dukuns who are understood as shamans who possess supernatural abilities to heal or help with other problems. However, new-age spiritualism and its practices such as tarot reading and meditation have affected how traditional esoteric practitioners in Indonesia present their services and personas to the general public. This qualitative study analyzes how new-age perspectives have affected traditional esotericism in Indonesia not just in terms of stigma toward esoteric practitioners and dukuns but also how rituals are conducted. This study used in-depth interviews with five esoteric practitioner informants to conclude the state of esotericism in modern urban Indonesia. The results show that esoteric practitioners have now understood the use of stigma management in personas and rituals based on their understanding of clients’ psychology. This new paradigm has also changed the nature of esoteric rituals from purely liminal to liminoid according to the intentions of practitioners and clients.

Quantum Journal of Social Sciences and HumanitiesVol. 6(1)
Universiti Malaysia Kelantan (MY)
Openalex Percentile: Top 1%
Cultural and Religious Practices in Indonesia
32.98
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THE ADOPTION OF NEW-AGE SPIRITUALISM IN TRADITIONAL ESOTERICISM IN INDONESIA — Alexander Stark, Aditya Pradipta · Quantum Journal of Social Sciences and Humanities (2025) | TGRS Research Map | TGRS