Persons, Unique Value and Avatars

Abstract An individual human has value partly in virtue of their uniqueness. Personal avatar technology—technology which creates a digital replication of a real person—appears to have the potential to undermine that value. Here I explore if and how avatars might make humans less valuable by undermining the value that a human gains from being unique. Ultimately, I conclude that, while avatars cannot make humans no longer unique, they could significantly undermine the value that we place on human uniqueness. First, I argue that a qualitative model of uniqueness cannot account for the unique value that a person has. This leads to the significant and surprising claim that necessarily unique properties of humans cannot accommodate the value arising from human uniqueness: humans have unique value in virtue of being contingently irreplaceable. I explore how the use of personal avatars might undermine or even destroy that value. Finally, I consider further applications of the theory of unique human value, including how it might explain and accommodate our attachment to personal avatars themselves.

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Publication Details

Journal
Minds and Machines
Published
2025-02-28
DOI
https://doi.org/10.1007/s11023-025-09715-2
Citations
2
Primary Topic
Ethics and Social Impacts of AI
Type
article
Field-Weighted Citation Impact
4.73

Funders

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article

Persons, Unique Value and Avatars

Paula Sweeney
2 citations
Minds and Machines
Ethics and Social Impacts of AI
4.73
article

Persons, Unique Value and Avatars

Paula Sweeney
article en
2 citations

Abstract

Abstract An individual human has value partly in virtue of their uniqueness. Personal avatar technology—technology which creates a digital replication of a real person—appears to have the potential to undermine that value. Here I explore if and how avatars might make humans less valuable by undermining the value that a human gains from being unique. Ultimately, I conclude that, while avatars cannot make humans no longer unique, they could significantly undermine the value that we place on human uniqueness. First, I argue that a qualitative model of uniqueness cannot account for the unique value that a person has. This leads to the significant and surprising claim that necessarily unique properties of humans cannot accommodate the value arising from human uniqueness: humans have unique value in virtue of being contingently irreplaceable. I explore how the use of personal avatars might undermine or even destroy that value. Finally, I consider further applications of the theory of unique human value, including how it might explain and accommodate our attachment to personal avatars themselves.

Minds and MachinesVol. 35(2)
University of Aberdeen (GB)
Universitatea din București
Openalex Percentile: Top 6%
Ethics and Social Impacts of AI
4.73
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