Imagining One’s Own Infidel: Balkan Dhimmī Christians in Ottoman Historical Writing until 1600

Non-Muslim dhimmīs, i.e. Christians and Jews, were an integral part of Ottoman society but left a negligible – and so far, largely neglected – trace in Ottoman (Muslim) historical writing of the fifteenth and the sixteenth centuries. While seeking to explain this phenomenon, the present paper analyzes the few identified historical accounts of Balkan Christians in the light of their authors’ personal backgrounds, ideological positions, and narrative strategies. It argues that there was no real historiographic discourse on the role of local Christians in the formation and functioning of the Ottoman state and society. Historians’ occasional interest in the topic was based on subjective factors such as greater access to relevant information or a penchant for thematic experimentation,with only a couple of accounts serving more pronounced didactic or ideological goals. The narratives primarily concern the utility and involvement of militarized Christian groups such as voynuqs and martoloses in Ottoman warfare, but some more abstract as well as visual representations are also discussed in the paper.

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Publication Details

Journal
Studia Ceranea Journal of the Waldemar Ceran Research Centre for the History and Culture of the Mediterranean Area and South-East Europe
Published
2024-12-30
DOI
https://doi.org/10.18778/2084-140x.14.28
Primary Topic
Islamic Studies and History
Type
article
Field-Weighted Citation Impact
0.00
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article

Imagining One’s Own Infidel: Balkan Dhimmī Christians in Ottoman Historical Writing until 1600

Delyan Rusev
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Studia Ceranea Journal of the Waldemar Ceran Research Centre for the History and Culture of the Mediterranean Area and South-East Europe
Islamic Studies and History
article

Imagining One’s Own Infidel: Balkan Dhimmī Christians in Ottoman Historical Writing until 1600

Delyan Rusev
article en

Abstract

Non-Muslim dhimmīs, i.e. Christians and Jews, were an integral part of Ottoman society but left a negligible – and so far, largely neglected – trace in Ottoman (Muslim) historical writing of the fifteenth and the sixteenth centuries. While seeking to explain this phenomenon, the present paper analyzes the few identified historical accounts of Balkan Christians in the light of their authors’ personal backgrounds, ideological positions, and narrative strategies. It argues that there was no real historiographic discourse on the role of local Christians in the formation and functioning of the Ottoman state and society. Historians’ occasional interest in the topic was based on subjective factors such as greater access to relevant information or a penchant for thematic experimentation,with only a couple of accounts serving more pronounced didactic or ideological goals. The narratives primarily concern the utility and involvement of militarized Christian groups such as voynuqs and martoloses in Ottoman warfare, but some more abstract as well as visual representations are also discussed in the paper.

Studia Ceranea Journal of the Waldemar Ceran Research Centre for the History and Culture of the Mediterranean Area and South-East EuropeVol. 14
Sofia University "St. Kliment Ohridski" (BG)
Openalex Percentile: Top 54%
Islamic Studies and History
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Imagining One’s Own Infidel: Balkan Dhimmī Christians in Ottoman Historical Writing until 1600 — Delyan Rusev · Studia Ceranea Journal of the Waldemar Ceran Research Centre for the History and Culture of the Mediterranean Area and South-East Europe (2024) | TGRS Research Map | TGRS