Child Theology, Spirituality and Intersectionality

Various authors have written on children’s spirituality and how spirituality of children can be nurtured. These reflections are mostly inspired by a clear view on children’s agency and an emancipatory form of child theology. In this chapter we discuss the question how discrimination on the basis of race, class, and gender can be avoided in initiatives to nurture children’s spirituality. What can a feminist postcolonial theology offer in the reflection on religious education and various approaches of nurturing children’s spirituality? We discuss the idea of the “oppression olympics,” where experiences of being oppressed as a child (in the context of adultism), as a girl or boy (sexism), as someone with less privileges in terms of financial support (classism) or as someone from another ethnicity (racism) are considered as competing each other? How can “child theology” include attention for other perspectives, without falling in the trap of strong “identity politics”? These questions are discussed in dialogue with a contextual and anti-essentialist reading of Mark 10:15.

Authors

Institutions

Publication Details

Journal
Yearbook of Contextual Biblical Interpretation
Published
2024-12-01
DOI
https://doi.org/10.5117/ycbi2024.004.dill
Primary Topic
Theological Perspectives and Practices
Type
article
Field-Weighted Citation Impact
0.00
Controls
|||
ALL TIME
JAN
FEB
MAR
APR
MAY
JUN
JUL
AUG
SEP
OCT
article

Child Theology, Spirituality and Intersectionality

Annemie Dillen, Amy Casteel
Yearbook of Contextual Biblical Interpretation
Theological Perspectives and Practices
article

Child Theology, Spirituality and Intersectionality

Annemie Dillen, Amy Casteel
article en

Abstract

Various authors have written on children’s spirituality and how spirituality of children can be nurtured. These reflections are mostly inspired by a clear view on children’s agency and an emancipatory form of child theology. In this chapter we discuss the question how discrimination on the basis of race, class, and gender can be avoided in initiatives to nurture children’s spirituality. What can a feminist postcolonial theology offer in the reflection on religious education and various approaches of nurturing children’s spirituality? We discuss the idea of the “oppression olympics,” where experiences of being oppressed as a child (in the context of adultism), as a girl or boy (sexism), as someone with less privileges in terms of financial support (classism) or as someone from another ethnicity (racism) are considered as competing each other? How can “child theology” include attention for other perspectives, without falling in the trap of strong “identity politics”? These questions are discussed in dialogue with a contextual and anti-essentialist reading of Mark 10:15.

Yearbook of Contextual Biblical InterpretationVol. 1(1)
KU Leuven (BE)
Gender equality
Openalex Percentile: Top 55%
Theological Perspectives and Practices
AI Navigator

Ask Laika to Summarize, Analyze, and Connect papers live on the map.

Summarize Papers & Methodologies

Extract key findings, datasets, and comparative methods across publications.

Benchmark Rankings & Visual Analytics

Rank top research institutions, authors, funders, topics, and journals by Field-Weighted Citation Impact (FWCI) and paper volume with instant charts.

Connect Distant Disciplines

Bridge topological clusters on the map to find hidden collaborative intersections.

Child Theology, Spirituality and Intersectionality — Annemie Dillen, Amy Casteel · Yearbook of Contextual Biblical Interpretation (2024) | TGRS Research Map | TGRS