<i>FER</i>, <i>FVSA</i>, ΦΥΣΑΩ: DITHYRAMBIC AND ACROSTIC STRATEGIES IN OVID, <i>TRISTIA</i> 5.3

Abstract In the hymn to Bacchus ( Tristia 5.3), Ovid looks from Tomis back to Rome, where the chorus of poets gathers for the Liberalia. This article argues that Ovid fashions in Tristia 5.3 a poetic rebirth out of Tomis, deploying in this elegy themes and motifs from the god’s mysteries to bolster the pervasive message of persistence in the Tristia . This Bacchic mystic tone is accomplished through the hymn’s ritual elements and dithyrambic strategies, which reflect on both Ovid’s death-like position in exile and his poetic activity there. Furthermore, this article argues that Ovid encodes his mystic dithyrambic strategies in a hitherto unnoticed bilingual acrostic. Through ritual and dithyrambic strategies, Ovid merges three loci of time and space—past Rome, present Rome and present Tomis—and thus reintegrates himself into Rome, rearticulating his Roman citizenship as a literary one.

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Publication Details

Journal
The Classical Quarterly
Published
2024-12-01
DOI
https://doi.org/10.1017/s0009838824000806
Citations
1
Primary Topic
Classical Antiquity Studies
Type
article
Field-Weighted Citation Impact
3.72
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article

FER, FVSA, ΦΥΣΑΩ: DITHYRAMBIC AND ACROSTIC STRATEGIES IN OVID, TRISTIA 5.3

Cynthia Liu
1 citations
The Classical Quarterly
Classical Antiquity Studies
3.72
article

FER, FVSA, ΦΥΣΑΩ: DITHYRAMBIC AND ACROSTIC STRATEGIES IN OVID, TRISTIA 5.3

Cynthia Liu
article en
1 citations

Abstract

Abstract In the hymn to Bacchus ( Tristia 5.3), Ovid looks from Tomis back to Rome, where the chorus of poets gathers for the Liberalia. This article argues that Ovid fashions in Tristia 5.3 a poetic rebirth out of Tomis, deploying in this elegy themes and motifs from the god’s mysteries to bolster the pervasive message of persistence in the Tristia . This Bacchic mystic tone is accomplished through the hymn’s ritual elements and dithyrambic strategies, which reflect on both Ovid’s death-like position in exile and his poetic activity there. Furthermore, this article argues that Ovid encodes his mystic dithyrambic strategies in a hitherto unnoticed bilingual acrostic. Through ritual and dithyrambic strategies, Ovid merges three loci of time and space—past Rome, present Rome and present Tomis—and thus reintegrates himself into Rome, rearticulating his Roman citizenship as a literary one.

The Classical QuarterlyVol. 74(2)
University of Oxford (GB)
Openalex Percentile: Top 5%
Classical Antiquity Studies
3.72
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