Religious Freedom in Mixed Denomination Marriages in the Polish-Ruthenian (Ukrainian/Belarusian) Cultural Borderland at the Turn of the Eighteenth and Nineteenth Centuries

This article analyzes the phenomenon of mixed marriages in the areas belonging to Polish-Lithuanian Commonwealth whose society was religiously and ethnically diversified. Special attention is paid to the cultural Polish-Ruthenian borderland in two regional contexts: Polish-Ukrainian and Polish-Belarusian, whose population was Roman Catholic (a minority) and the majority Greek Catholic. Based on the census like material, we found that the households of mixed marriages accounted for between 5 and 20 percent of all those recorded in the sources, and there was a good chance in family relationships that both spouses and their children would keep their denomination.

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Publication Details

Journal
Journal of Family History
Published
2025-02-26
DOI
https://doi.org/10.1177/03631990251320642
Primary Topic
Polish Historical and Cultural Studies
Type
article
Field-Weighted Citation Impact
0.00

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article

Religious Freedom in Mixed Denomination Marriages in the Polish-Ruthenian (Ukrainian/Belarusian) Cultural Borderland at the Turn of the Eighteenth and Nineteenth Centuries

Radosław Poniat, Piotr Guzowski
Journal of Family History
Polish Historical and Cultural Studies
article

Religious Freedom in Mixed Denomination Marriages in the Polish-Ruthenian (Ukrainian/Belarusian) Cultural Borderland at the Turn of the Eighteenth and Nineteenth Centuries

Radosław Poniat, Piotr Guzowski
article en

Abstract

This article analyzes the phenomenon of mixed marriages in the areas belonging to Polish-Lithuanian Commonwealth whose society was religiously and ethnically diversified. Special attention is paid to the cultural Polish-Ruthenian borderland in two regional contexts: Polish-Ukrainian and Polish-Belarusian, whose population was Roman Catholic (a minority) and the majority Greek Catholic. Based on the census like material, we found that the households of mixed marriages accounted for between 5 and 20 percent of all those recorded in the sources, and there was a good chance in family relationships that both spouses and their children would keep their denomination.

Journal of Family HistoryVol. 50(3)
University of Białystok (PL)
Narodowe Centrum Nauki
Peace, Justice and strong institutions
Openalex Percentile: Top 96%
Polish Historical and Cultural Studies
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