On Behalf of Creation: Reading the Destructive Cosmic Eschatology of 2 Peter 3 in the Light of the Transfiguration

God’s creation of the cosmos is an elemental premise of the New Testament letter known as 2 Peter. Perhaps more overtly than in any other New Testament document, however, 2 Peter anticipates cosmic destruction on the day of divine judgment, when the created order will apparently be subjected to fiery dissolution. As well as looking back to creation and forward to the unpredictable ‘day of the Lord’, 2 Peter also references the historic parousia of Jesus by recalling his transfiguration. Since 2 Peter envisages judgment and salvation as two dimensions of one divine initiative already inaugurated by the historic mission of Jesus, this study looks to the past parousia of Jesus for orientation to his future parousia, both of which are referenced in the letter. This article has a twofold focus: first, destructive cosmic eschatology in 2 Pet. 3 and its potential ecological implications; and second, the hermeneutical value of 2 Peter’s appeal to the transfiguration of Jesus for reflecting on and evaluating 2 Peter’s eschatology—on behalf of creation.

Authors

Institutions

Publication Details

Journal
Journal for the Study of the New Testament
Published
2025-02-26
DOI
https://doi.org/10.1177/0142064x241299828
Primary Topic
Biblical Studies and Interpretation
Type
article
Field-Weighted Citation Impact
0.00
Controls
|||
ALL TIME
JAN
FEB
MAR
APR
MAY
JUN
JUL
AUG
SEP
OCT
article

On Behalf of Creation: Reading the Destructive Cosmic Eschatology of 2 Peter 3 in the Light of the Transfiguration

David Neville
Journal for the Study of the New Testament
Biblical Studies and Interpretation
article

On Behalf of Creation: Reading the Destructive Cosmic Eschatology of 2 Peter 3 in the Light of the Transfiguration

David Neville
article en

Abstract

God’s creation of the cosmos is an elemental premise of the New Testament letter known as 2 Peter. Perhaps more overtly than in any other New Testament document, however, 2 Peter anticipates cosmic destruction on the day of divine judgment, when the created order will apparently be subjected to fiery dissolution. As well as looking back to creation and forward to the unpredictable ‘day of the Lord’, 2 Peter also references the historic parousia of Jesus by recalling his transfiguration. Since 2 Peter envisages judgment and salvation as two dimensions of one divine initiative already inaugurated by the historic mission of Jesus, this study looks to the past parousia of Jesus for orientation to his future parousia, both of which are referenced in the letter. This article has a twofold focus: first, destructive cosmic eschatology in 2 Pet. 3 and its potential ecological implications; and second, the hermeneutical value of 2 Peter’s appeal to the transfiguration of Jesus for reflecting on and evaluating 2 Peter’s eschatology—on behalf of creation.

Journal for the Study of the New TestamentVol. 47(3)
Charles Sturt University (AU)
Openalex Percentile: Top 97%
Biblical Studies and Interpretation
AI Navigator

Ask Laika to Summarize, Analyze, and Connect papers live on the map.

Summarize Papers & Methodologies

Extract key findings, datasets, and comparative methods across publications.

Benchmark Rankings & Visual Analytics

Rank top research institutions, authors, funders, topics, and journals by Field-Weighted Citation Impact (FWCI) and paper volume with instant charts.

Connect Distant Disciplines

Bridge topological clusters on the map to find hidden collaborative intersections.