Where is the Cross? On Gillian RoseInterview with JM Bernstein

In this interview with Michael Lazarus, Jay Bernstein reflects on the history of his intellectual friendship with Gillian Rose—until her early death, his dearest friend. It was a friendship rooted in a shared passion for Hegel's philosophy as the ground origin and abiding source of Marxist Critical Theory. In the course of the interview, Bernstein comments on the role of speculative propositions in Rose's reading of Hegel; her modernist understanding of the meaning of style even after her critique of Adorno on style; on her obsession with critiquing post-structuralism; her continuing allegiance to Marxism; his understanding of her turn to political theology; the significance of Marx's “On the Jewish Question” for her and him; the meaning of law in Rose's thought as well as in his; the power and courage of her last book, Love's Work , its work of affirmation. He concludes with a reflection on his sense that she is a thinker whose fate is to be loved, studied, forgotten, and then discovered anew.

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Publication Details

Journal
Thesis Eleven
Published
2025-02-01
DOI
https://doi.org/10.1177/07255136251314510
Primary Topic
Reformation and Early Modern Christianity
Type
article
Field-Weighted Citation Impact
0.00
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article

Where is the Cross? On Gillian RoseInterview with JM Bernstein

Michael Lazarus, J. M. Bernstein
Thesis Eleven
Reformation and Early Modern Christianity
article

Where is the Cross? On Gillian RoseInterview with JM Bernstein

Michael Lazarus, J. M. Bernstein
article en

Abstract

In this interview with Michael Lazarus, Jay Bernstein reflects on the history of his intellectual friendship with Gillian Rose—until her early death, his dearest friend. It was a friendship rooted in a shared passion for Hegel's philosophy as the ground origin and abiding source of Marxist Critical Theory. In the course of the interview, Bernstein comments on the role of speculative propositions in Rose's reading of Hegel; her modernist understanding of the meaning of style even after her critique of Adorno on style; on her obsession with critiquing post-structuralism; her continuing allegiance to Marxism; his understanding of her turn to political theology; the significance of Marx's “On the Jewish Question” for her and him; the meaning of law in Rose's thought as well as in his; the power and courage of her last book, Love's Work , its work of affirmation. He concludes with a reflection on his sense that she is a thinker whose fate is to be loved, studied, forgotten, and then discovered anew.

Thesis ElevenVol. 186(1)
The New School (US), Deakin University (AU), Yale University (US)
Openalex Percentile: Top 96%
Reformation and Early Modern Christianity
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