“On Wings like Eagles!” (Isa 40:31)

Abstract Faunal imagery in ancient literature has been the focus of many discussions, so much so that the increased interest in such rhetoric has been recognized as “an animal turn” in a number of disciplines, including biblical studies. This article examines the symbolism of a bird’s wings in ancient Near Eastern traditions and the Hebrew Bible. First, it surveys images of fragility in social, religious, and political domains related through wings in various states of dysfunction—bound, broken, and torn off. Then it examines images of empowerment denoted by means of strengthened, reinforced, and outspread wings. Building on previous studies of transformative symbols from the natural world, the primary focus of this essay is on the motif of restoration. To this end, it analyzes the striking rhetoric in Isa 40:29–31, i.e., the return of God’s people from captivity in the manner of soaring eagles, and in the Sumerian poem Lugalbanda and the Anzud Bird , i.e., Lugalbanda’s supernatural bird-like travel.

Authors

Institutions

Publication Details

Journal
Vetus Testamentum
Published
2025-02-20
DOI
https://doi.org/10.1163/15685330-bja10195
Citations
1
Primary Topic
Biblical Studies and Interpretation
Type
article
Field-Weighted Citation Impact
42.40
Controls
|||
ALL TIME
JAN
FEB
MAR
APR
MAY
JUN
JUL
AUG
SEP
OCT
article

“On Wings like Eagles!” (Isa 40:31)

Ekaterina E. Kozlova
1 citations
Vetus Testamentum
Biblical Studies and Interpretation
42.40
article

“On Wings like Eagles!” (Isa 40:31)

Ekaterina E. Kozlova
article en
1 citations

Abstract

Abstract Faunal imagery in ancient literature has been the focus of many discussions, so much so that the increased interest in such rhetoric has been recognized as “an animal turn” in a number of disciplines, including biblical studies. This article examines the symbolism of a bird’s wings in ancient Near Eastern traditions and the Hebrew Bible. First, it surveys images of fragility in social, religious, and political domains related through wings in various states of dysfunction—bound, broken, and torn off. Then it examines images of empowerment denoted by means of strengthened, reinforced, and outspread wings. Building on previous studies of transformative symbols from the natural world, the primary focus of this essay is on the motif of restoration. To this end, it analyzes the striking rhetoric in Isa 40:29–31, i.e., the return of God’s people from captivity in the manner of soaring eagles, and in the Sumerian poem Lugalbanda and the Anzud Bird , i.e., Lugalbanda’s supernatural bird-like travel.

Vetus TestamentumVol. 76(1)
King's College London (GB)
Openalex Percentile: Top 1%
Biblical Studies and Interpretation
42.40
AI Navigator

Ask Laika to Summarize, Analyze, and Connect papers live on the map.

Summarize Papers & Methodologies

Extract key findings, datasets, and comparative methods across publications.

Benchmark Rankings & Visual Analytics

Rank top research institutions, authors, funders, topics, and journals by Field-Weighted Citation Impact (FWCI) and paper volume with instant charts.

Connect Distant Disciplines

Bridge topological clusters on the map to find hidden collaborative intersections.