Is Religion Personal or Social?—Reading Yanaihara Tadao’s “The Ideal of the State” (1937)

The question, “Is religion personal or social?” prompts a profound reflection on the essence and role of religion. The personal and social aspects of religion are clearly inseparable and inherently complementary. However, in an era where the privatization of religion is increasingly prevalent, if religion remains confined to providing psychological comfort or moral edification for individuals, it risks losing its fundamental meaning. In this context, Yanaihara’s case serves as a significant study of the dual nature of religion—both personal and social. Yanaihara argued that religion must play a pivotal role not only in individual salvation but also in advancing social responsibility and justice. While his faith was rooted in personal intuition, it led him to challenge the subordinate peace enforced by submission to strong state authority and to critique the wars waged under Japanese imperialism. This paper explores the role of religion and its responsibilities toward both individuals and society through an analysis of Yanaihara’s “The Ideal of the State”.

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Publication Details

Journal
Religions
Published
2025-02-21
DOI
https://doi.org/10.3390/rel16030265
Primary Topic
Chinese history and philosophy
Type
article
Field-Weighted Citation Impact
0.00

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article

Is Religion Personal or Social?—Reading Yanaihara Tadao’s “The Ideal of the State” (1937)

Eun‐Young Park, Do-hyung Kim
Religions
Chinese history and philosophy
article

Is Religion Personal or Social?—Reading Yanaihara Tadao’s “The Ideal of the State” (1937)

Eun‐Young Park, Do-hyung Kim
article en

Abstract

The question, “Is religion personal or social?” prompts a profound reflection on the essence and role of religion. The personal and social aspects of religion are clearly inseparable and inherently complementary. However, in an era where the privatization of religion is increasingly prevalent, if religion remains confined to providing psychological comfort or moral edification for individuals, it risks losing its fundamental meaning. In this context, Yanaihara’s case serves as a significant study of the dual nature of religion—both personal and social. Yanaihara argued that religion must play a pivotal role not only in individual salvation but also in advancing social responsibility and justice. While his faith was rooted in personal intuition, it led him to challenge the subordinate peace enforced by submission to strong state authority and to critique the wars waged under Japanese imperialism. This paper explores the role of religion and its responsibilities toward both individuals and society through an analysis of Yanaihara’s “The Ideal of the State”.

ReligionsVol. 16(3)
Academy of Korean Studies (KR), Sejong University (KR), Sungkyunkwan University (KR)
National Research Foundation, Ministry of Education, National Research Foundation of Korea
Openalex Percentile: Top 96%
Chinese history and philosophy
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Is Religion Personal or Social?—Reading Yanaihara Tadao’s “The Ideal of the State” (1937) — Eun‐Young Park, Do-hyung Kim · Religions (2025) | TGRS Research Map | TGRS