Does the value of rational activity explain the badness of human extinction?

Abstract Why postpone human extinction? The dominant view is utilitarian: postponing extinction matters if it maximizes the net sum of happiness that is ever enjoyed. But, many object, we have reason to make people happy, not to make happy people. Plus, the utilitarian view does not explain why failing to postpone extinction matters terribly if the future it would cost our species is utopian, but not if it is dystopian. For, a dystopia may contain a greater net sum of happiness than a utopia. I therefore consider a budding alternative: postponing extinction matters if it ensures the ongoing instantiation of rational activity. Regretfully, I show this view faces objections analogous to, but more robust than, those that beset its utilitarian rival. For example: we have reason to make people rational, not to make rational people. I conclude by pointing to another alternative that critics of the utilitarian view ought to investigate further.

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Publication Details

Journal
The Philosophical Quarterly
Published
2025-02-20
DOI
https://doi.org/10.1093/pq/pqaf003
Primary Topic
Theology and Philosophy of Evil
Type
article
Field-Weighted Citation Impact
0.00

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article

Does the value of rational activity explain the badness of human extinction?

Owen Clifton
The Philosophical Quarterly
Theology and Philosophy of Evil
article

Does the value of rational activity explain the badness of human extinction?

Owen Clifton
article en

Abstract

Abstract Why postpone human extinction? The dominant view is utilitarian: postponing extinction matters if it maximizes the net sum of happiness that is ever enjoyed. But, many object, we have reason to make people happy, not to make happy people. Plus, the utilitarian view does not explain why failing to postpone extinction matters terribly if the future it would cost our species is utopian, but not if it is dystopian. For, a dystopia may contain a greater net sum of happiness than a utopia. I therefore consider a budding alternative: postponing extinction matters if it ensures the ongoing instantiation of rational activity. Regretfully, I show this view faces objections analogous to, but more robust than, those that beset its utilitarian rival. For example: we have reason to make people rational, not to make rational people. I conclude by pointing to another alternative that critics of the utilitarian view ought to investigate further.

The Philosophical Quarterly
Queen's University (CA)
University of Oxford, Social Sciences and Humanities Research Council of Canada
Openalex Percentile: Top 96%
Theology and Philosophy of Evil
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