Sex, Violence, and Death in Sarah Kane’s Phaedra’s Love

This paper examines Sarah Kane’s Phaedra’s Love through its depictions of sex, violence, and death. Through the staging of this play, the dramatic realism suggested by Antonin Artaud’s ‘Theatre of Cruelty’ is powerfully expressed. Paul Woodruff’s theater theory, defining theater as a ‘mask of wisdom,’ also provides an interpretive context for Kane’s play, which captures uncomfortable but primitive human behavior rather than expressing the beauty of humanity packaged on stage. Through Georges Bataille’s framework of Erotism, the paper explores how Hippolytus’ sex is portrayed as a futile act of excretion rather than the moment of unity or transcendence which Phaedra had wanted. Phaedra’s chosen expression of love, and its devastating consequences, culminate in her death - a pivotal moment that paradoxically leads to Hippolytus’s death and his symbolic rebirth. This play also portrays various forms of violence, both visible and invisible, emphasizing its pervasive role in human life. Kane juxtaposes Theseus’s cruel violence toward his children with police brutality and mob violence, illustrating how reason and rationality are often fragile constructs. Death, as the inevitable consequence of violence, is central to the narrative in this play. Kane’s bold representation of sex, violence, and death ultimately reflects the inescapable realities of human existence, challenging audiences to confront these truths.

Authors

Publication Details

Journal
The Journal of Modern English Drama
Published
2024-12-31
DOI
https://doi.org/10.29163/jmed.2024.12.37.3.59
Primary Topic
Postcolonial and Cultural Literary Studies
Type
article
Field-Weighted Citation Impact
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article

Sex, Violence, and Death in Sarah Kane’s Phaedra’s Love

Eunjoo Chang
The Journal of Modern English Drama
Postcolonial and Cultural Literary Studies
article

Sex, Violence, and Death in Sarah Kane’s Phaedra’s Love

Eunjoo Chang
article en

Abstract

This paper examines Sarah Kane’s Phaedra’s Love through its depictions of sex, violence, and death. Through the staging of this play, the dramatic realism suggested by Antonin Artaud’s ‘Theatre of Cruelty’ is powerfully expressed. Paul Woodruff’s theater theory, defining theater as a ‘mask of wisdom,’ also provides an interpretive context for Kane’s play, which captures uncomfortable but primitive human behavior rather than expressing the beauty of humanity packaged on stage. Through Georges Bataille’s framework of Erotism, the paper explores how Hippolytus’ sex is portrayed as a futile act of excretion rather than the moment of unity or transcendence which Phaedra had wanted. Phaedra’s chosen expression of love, and its devastating consequences, culminate in her death - a pivotal moment that paradoxically leads to Hippolytus’s death and his symbolic rebirth. This play also portrays various forms of violence, both visible and invisible, emphasizing its pervasive role in human life. Kane juxtaposes Theseus’s cruel violence toward his children with police brutality and mob violence, illustrating how reason and rationality are often fragile constructs. Death, as the inevitable consequence of violence, is central to the narrative in this play. Kane’s bold representation of sex, violence, and death ultimately reflects the inescapable realities of human existence, challenging audiences to confront these truths.

The Journal of Modern English DramaVol. 37(3)
Gender equality
Openalex Percentile: Top 57%
Postcolonial and Cultural Literary Studies
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