Queering the ocean: Li Zishu’s <i>The Island of the Lost Plane</i>

This article explores <i>The Island of the Lost Plane</i>, a novella written by Li Zishu during her time in Europe that has largely gone unnoticed. Through an analysis of the novella's portrayal of queer intimacy between two immigrant women-one a Sinophone Malaysian and the other a Jewish Israeli-this article examines their healing relationship and how it intertwines with the MH370 accident and the novella's use of the ocean as an ecological trope. This analysis highlights Li Zishu's literary intention to address themes of healing violence, and transnationalism, marking a significant departure from the canonized Sinophone Malaysian literature, which predominantly focuses on violence, rainforests, and heteronormative local experiences. My reading draws from the frameworks of queer Sinophone studies while incorporating perspectives from queer ecology, queer intimacy, and queer world-making. I first analyze how the nationalism and patriarchy tied to each character's origins contribute to their marginalization as "others" in Europe, and how their bond forms despite differences in nationality and ethnicity. This dynamic is metaphorically reflected in their first encounter in the UK. I pay particular attention to the narrator's experiences of discrimination in Germany, which are tied to her Sinophone Malaysian identity, particularly in the aftermath of the MH370 disappearance. These experiences reveal how nationalism, shaped by global power dynamics and rooted in origin narratives, subtly manifests as a form of violence imposed upon her. I then further examine the intimacy between the characters within the imagined oceanic space-an alternative realm that holds the potential to address the colonial violence tied to their respective origins and facilitate the healing of their traumas. By highlighting the peaceful and restorative interactions between the two characters, I argue that this imagined space offers a vision of queer world-making: one that envisions sensory, nonhierarchical, and non-patriarchal worlds that challenge heteronormative structures and dominant power relations.