Developing a Politically Conscious Photographic Practice in Apartheid South Africa: Rafique Mayet's Images of Natal

Abstract: This article follows Rafique Mayet, a photographer from Durban, Natal Province, and a member of Afrapix, a photographers' collective in South Africa. Mayet was classified as "Cape Malay"—an in-between category often pitted against "African" and "white" racial groups. Staunchly antiapartheid, he was spurred on by the collective spirit undergirding the political philosophy of activists, artists, and "cultural workers" in the 1980s. These generative ruptures in the social and political landscape of Natal's "plantation" helped him propagate an identity based on his opposition to injustice and his commitment to mutuality, rather than race. His photographic projects evidence marginalized communities' exercises of self-assertion, agency, and care, as well as their overt and more subversive methodologies for resisting apartheid—essential to the political practices of the oppressed in Natal.

Authors

Publication Details

Journal
Verge Studies in Global Asias
Published
2025-02-15
DOI
https://doi.org/10.1353/vrg.2025.a951545
Primary Topic
South African History and Culture
Type
article
Field-Weighted Citation Impact
0.00
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article

Developing a Politically Conscious Photographic Practice in Apartheid South Africa: Rafique Mayet's Images of Natal

M. Neelika Jayawardane
Verge Studies in Global Asias
South African History and Culture
article

Developing a Politically Conscious Photographic Practice in Apartheid South Africa: Rafique Mayet's Images of Natal

M. Neelika Jayawardane
article en

Abstract

Abstract: This article follows Rafique Mayet, a photographer from Durban, Natal Province, and a member of Afrapix, a photographers' collective in South Africa. Mayet was classified as "Cape Malay"—an in-between category often pitted against "African" and "white" racial groups. Staunchly antiapartheid, he was spurred on by the collective spirit undergirding the political philosophy of activists, artists, and "cultural workers" in the 1980s. These generative ruptures in the social and political landscape of Natal's "plantation" helped him propagate an identity based on his opposition to injustice and his commitment to mutuality, rather than race. His photographic projects evidence marginalized communities' exercises of self-assertion, agency, and care, as well as their overt and more subversive methodologies for resisting apartheid—essential to the political practices of the oppressed in Natal.

Verge Studies in Global AsiasVol. 11(1)
Openalex Percentile: Top 97%
South African History and Culture
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