Narrative Analysis of Aboriginal Knowledge as A Tool for Learners’ Socialisation: Implications for Best Child-upbringing Practices in Cameroon

Aboriginal (Indigenous) knowledge systems are culture specific; they form the basis for a people’s livelihood. Folklore and Children’s traditional songs and games are one aspect of Indigenous knowledge systems. Through the songs and games children got to know their environment and acquired life skills among other things. This article dwells on the existence and performance of traditional children’s songs and games and the use of proverbs and folktales among children. Traditional children’s songs and games are no longer as popular as they used to be. In fact, it is possible that they are facing extinction. This paper also establishes that this status quo is as a result of quite a number of factors for example formal education and technological advancement among several others. Therefore, educationists and other key players are called upon to consider coming up with frame works which help advance Indigenous knowledge. Africa has always been an important source of rich information for knowledge production. The paper was anchored on the Eco-Cultural (ontogenesis) Theory of Bame Nsamenang (2015). Nsamenang (2015) explains the eco-cultural theories of development in what is known as social ontogenesis. The study created a theoretical stance known as social ontogenesis, which is grounded on an eco-cultural viewpoint and an indigenous West African idea. Curiosity about Africa has always existed, catering to many interests and imaginations. However, how can we educate and learn about Africa in a way that is influenced by an understanding of the rich cultural knowledge, complexity, and historical struggle of indigenous peoples to forge their own paths and aspirations? One could argue that understanding socialization and education techniques provides some crucial guidance in this quest for indigenous knowledge and epistemology. To educate young people, traditional African education has made use of a range of teaching and pedagogical techniques in addition to manuals and materials.

Authors

Institutions

Publication Details

Journal
Asian Journal of Education and Social Studies
Published
2025-02-15
DOI
https://doi.org/10.9734/ajess/2025/v51i21791
Primary Topic
African cultural and philosophical studies
Type
article
Field-Weighted Citation Impact
0.00
Controls
|||
ALL TIME
JAN
FEB
MAR
APR
MAY
JUN
JUL
AUG
SEP
OCT
article

Narrative Analysis of Aboriginal Knowledge as A Tool for Learners’ Socialisation: Implications for Best Child-upbringing Practices in Cameroon

Tani Emmanuel Lukong, Che Mary Lum Feh
Asian Journal of Education and Social Studies
African cultural and philosophical studies
article

Narrative Analysis of Aboriginal Knowledge as A Tool for Learners’ Socialisation: Implications for Best Child-upbringing Practices in Cameroon

Tani Emmanuel Lukong, Che Mary Lum Feh
article en

Abstract

Aboriginal (Indigenous) knowledge systems are culture specific; they form the basis for a people’s livelihood. Folklore and Children’s traditional songs and games are one aspect of Indigenous knowledge systems. Through the songs and games children got to know their environment and acquired life skills among other things. This article dwells on the existence and performance of traditional children’s songs and games and the use of proverbs and folktales among children. Traditional children’s songs and games are no longer as popular as they used to be. In fact, it is possible that they are facing extinction. This paper also establishes that this status quo is as a result of quite a number of factors for example formal education and technological advancement among several others. Therefore, educationists and other key players are called upon to consider coming up with frame works which help advance Indigenous knowledge. Africa has always been an important source of rich information for knowledge production. The paper was anchored on the Eco-Cultural (ontogenesis) Theory of Bame Nsamenang (2015). Nsamenang (2015) explains the eco-cultural theories of development in what is known as social ontogenesis. The study created a theoretical stance known as social ontogenesis, which is grounded on an eco-cultural viewpoint and an indigenous West African idea. Curiosity about Africa has always existed, catering to many interests and imaginations. However, how can we educate and learn about Africa in a way that is influenced by an understanding of the rich cultural knowledge, complexity, and historical struggle of indigenous peoples to forge their own paths and aspirations? One could argue that understanding socialization and education techniques provides some crucial guidance in this quest for indigenous knowledge and epistemology. To educate young people, traditional African education has made use of a range of teaching and pedagogical techniques in addition to manuals and materials.

Asian Journal of Education and Social StudiesVol. 51(2)
University of Buea (CM)
Quality Education
Openalex Percentile: Top 97%
African cultural and philosophical studies
AI Navigator

Ask Laika to Summarize, Analyze, and Connect papers live on the map.

Summarize Papers & Methodologies

Extract key findings, datasets, and comparative methods across publications.

Benchmark Rankings & Visual Analytics

Rank top research institutions, authors, funders, topics, and journals by Field-Weighted Citation Impact (FWCI) and paper volume with instant charts.

Connect Distant Disciplines

Bridge topological clusters on the map to find hidden collaborative intersections.

Narrative Analysis of Aboriginal Knowledge as A Tool for Learners’ Socialisation: Implications for Best Child-upbringing Practices in Cameroon — Tani Emmanuel Lukong, Che Mary Lum Feh · Asian Journal of Education and Social Studies (2025) | TGRS Research Map | TGRS