Falling in Love

The phenomenon of falling in love is undoubtedly highly valued but at the same time is often viewed with skepticism. The “face-to-face” nature of romantic love, accompanied inevitably by a measure of obsession, seems to conflict with the more stable friendship-love, imagined as “side-by-side” and focused – as in Aristotle – on the cultivation of virtues of character. In this paper I argue that a more positive take on romantic love is made possible by a certain kind of metaphysics of the person. In particular, Feuerbach’s notion of the “inner life” constitutive of personhood, can be expanded beyond Feuerbach’s materialism to ground the possibility of fully transferring one’s self-love to the other person. Key to this interpretation is Rahner’s idea of the human being’s openness to an infinite horizon, corresponding to the infinite longing of romantic love, and not at all doomed to the frustration that Jean-Paul Sartre, for example, would have it. I draw on Aquinas’ distinction between love that is concupiscence and love that is friendship, to make this point.

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Publication Details

Journal
MEΘEXIS Journal of Research in Values and Spirituality
Published
2025-02-15
DOI
https://doi.org/10.71210/mjrvs.7.a.6
Primary Topic
Philosophical Ethics and Theory
Type
article
Field-Weighted Citation Impact
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article

Falling in Love

Patrick Giddy
MEΘEXIS Journal of Research in Values and Spirituality
Philosophical Ethics and Theory
article

Falling in Love

Patrick Giddy
article en

Abstract

The phenomenon of falling in love is undoubtedly highly valued but at the same time is often viewed with skepticism. The “face-to-face” nature of romantic love, accompanied inevitably by a measure of obsession, seems to conflict with the more stable friendship-love, imagined as “side-by-side” and focused – as in Aristotle – on the cultivation of virtues of character. In this paper I argue that a more positive take on romantic love is made possible by a certain kind of metaphysics of the person. In particular, Feuerbach’s notion of the “inner life” constitutive of personhood, can be expanded beyond Feuerbach’s materialism to ground the possibility of fully transferring one’s self-love to the other person. Key to this interpretation is Rahner’s idea of the human being’s openness to an infinite horizon, corresponding to the infinite longing of romantic love, and not at all doomed to the frustration that Jean-Paul Sartre, for example, would have it. I draw on Aquinas’ distinction between love that is concupiscence and love that is friendship, to make this point.

MEΘEXIS Journal of Research in Values and SpiritualityVol. 4(2)
University of KwaZulu-Natal (ZA)
Openalex Percentile: Top 96%
Philosophical Ethics and Theory
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Falling in Love — Patrick Giddy · MEΘEXIS Journal of Research in Values and Spirituality (2025) | TGRS Research Map | TGRS