The experience of Deification in the Spiritualities of the Night: from Early Eastern Christianity to Saint John of the Cross

According to the mystical Christian tradition, the utmost point of union with the Divine is experienced by humans as “deification”. In this study, I show the continuous trend of values and experiences proposed by what we can call “Spiritualities of the night”. For the spiritualities of the night, the knowledge of God is concealed to the mind unless the human person undergoes a process of purification and union with God in love, this culminates in ecstasy as an experience of ultimate union. The darkness involved in the senses and understanding is, nonetheless, valued as an itinerary of growth. The study traces the continuity of this tradition from Saint Gregory of Nyssa, then moves into Evagrius Ponticus, then on Pseudo Dionysius the Areopagite, to Saint Symeon the New Theologian up to Saint John of the Cross.

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Publication Details

Journal
MEΘEXIS Journal of Research in Values and Spirituality
Published
2025-02-15
DOI
https://doi.org/10.71210/mjrvs.6.a.5
Primary Topic
Religious Tourism and Spaces
Type
article
Field-Weighted Citation Impact
0.00
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article

The experience of Deification in the Spiritualities of the Night: from Early Eastern Christianity to Saint John of the Cross

Paniel Reyes Cárdenas
MEΘEXIS Journal of Research in Values and Spirituality
Religious Tourism and Spaces
article

The experience of Deification in the Spiritualities of the Night: from Early Eastern Christianity to Saint John of the Cross

Paniel Reyes Cárdenas
article en

Abstract

According to the mystical Christian tradition, the utmost point of union with the Divine is experienced by humans as “deification”. In this study, I show the continuous trend of values and experiences proposed by what we can call “Spiritualities of the night”. For the spiritualities of the night, the knowledge of God is concealed to the mind unless the human person undergoes a process of purification and union with God in love, this culminates in ecstasy as an experience of ultimate union. The darkness involved in the senses and understanding is, nonetheless, valued as an itinerary of growth. The study traces the continuity of this tradition from Saint Gregory of Nyssa, then moves into Evagrius Ponticus, then on Pseudo Dionysius the Areopagite, to Saint Symeon the New Theologian up to Saint John of the Cross.

MEΘEXIS Journal of Research in Values and SpiritualityVol. 4(1)
Oblate School of Theology (US)
Openalex Percentile: Top 97%
Religious Tourism and Spaces
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The experience of Deification in the Spiritualities of the Night: from Early Eastern Christianity to Saint John of the Cross — Paniel Reyes Cárdenas · MEΘEXIS Journal of Research in Values and Spirituality (2025) | TGRS Research Map | TGRS