The Staying Power of Analytical Distance: Lyn Lofland's Contribution to the Sociology of Death, Dying, and Bereavement

Lyn Lofland's The Craft of Dying remains integral to the small canon of texts that sociologists have written in death studies. This article uses her work to consider how we approach the politics of knowledge production in our own scholarship today. Lofland wrote at an “analytical distance,” which to say that she resisted adopting the taken‐for‐granted assumptions that underpin everyday meanings. Her refusal to adopt in her work popular understandings of what it means to “die well,” I contend, laid the groundwork for an intersectional feminist critique of the contemporary death positive movement. Despite yielding observations that have remained trenchant more than 40 years after publication, Lofland's analytical distance risked flattening the humanity of the people she wrote about. Here I weigh the dangers and dividends of her approach and, in the end, make an argument for its ongoing utility.

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Publication Details

Journal
Symbolic Interaction
Published
2025-02-13
DOI
https://doi.org/10.1002/symb.1233
Citations
1
Primary Topic
Grief, Bereavement, and Mental Health
Type
article
Field-Weighted Citation Impact
2.31
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article

The Staying Power of Analytical Distance: Lyn Lofland's Contribution to the Sociology of Death, Dying, and Bereavement

Ara Francis
1 citations
Symbolic Interaction
Grief, Bereavement, and Mental Health
2.31
article

The Staying Power of Analytical Distance: Lyn Lofland's Contribution to the Sociology of Death, Dying, and Bereavement

Ara Francis
article en
1 citations

Abstract

Lyn Lofland's The Craft of Dying remains integral to the small canon of texts that sociologists have written in death studies. This article uses her work to consider how we approach the politics of knowledge production in our own scholarship today. Lofland wrote at an “analytical distance,” which to say that she resisted adopting the taken‐for‐granted assumptions that underpin everyday meanings. Her refusal to adopt in her work popular understandings of what it means to “die well,” I contend, laid the groundwork for an intersectional feminist critique of the contemporary death positive movement. Despite yielding observations that have remained trenchant more than 40 years after publication, Lofland's analytical distance risked flattening the humanity of the people she wrote about. Here I weigh the dangers and dividends of her approach and, in the end, make an argument for its ongoing utility.

Symbolic InteractionVol. 48(2)
College of the Holy Cross (US)
Openalex Percentile: Top 17%
Grief, Bereavement, and Mental Health
2.31
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