THE CHAINS OF LIBERATION AS SEEN THROUGH THE LENS OF SADEQ CHUBAK’S STORY “THE BABOON WHOSE BUFFOON WAS DEAD”

This article proposes an examination of the theme of alienation and freedom in Sadeq Chubak’s short story “The Baboon Whose Buffoon Was Dead”. Through the character of Makhmal, a domesticated baboon bound to his deceased master, Chubak constructs an allegory that explores the existential and social dimensions of alienation within the context of Iran’s rapid modernization. Using Jaeggi’s philosophical concept of alienation as powerlessness and internal division, alongside Seeman’s social-psychological model, the study investigates how Makhmal’s symbolic struggle with the death of his master reflects broader issues of autonomy, subjugation, and existential anxiety. The analysis reveals how Makhmal’s attempts at liberation are restrained by existential fears and the remnants of oppressive societal chains. The study contributes to existential discourse by connecting the narrative’s themes to broader socio-political dynamics, positioning Chubak’s work as a reflection of alienation in transitional societies like Iran.

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Publication Details

Journal
Romano-Arabica
Published
2025-02-10
DOI
https://doi.org/10.62229/roar_xxiii/1
Primary Topic
Jewish and Middle Eastern Studies
Type
article
Field-Weighted Citation Impact
0.00
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article

THE CHAINS OF LIBERATION AS SEEN THROUGH THE LENS OF SADEQ CHUBAK’S STORY “THE BABOON WHOSE BUFFOON WAS DEAD”

ADELA CHIRU
Romano-Arabica
Jewish and Middle Eastern Studies
article

THE CHAINS OF LIBERATION AS SEEN THROUGH THE LENS OF SADEQ CHUBAK’S STORY “THE BABOON WHOSE BUFFOON WAS DEAD”

ADELA CHIRU
article en

Abstract

This article proposes an examination of the theme of alienation and freedom in Sadeq Chubak’s short story “The Baboon Whose Buffoon Was Dead”. Through the character of Makhmal, a domesticated baboon bound to his deceased master, Chubak constructs an allegory that explores the existential and social dimensions of alienation within the context of Iran’s rapid modernization. Using Jaeggi’s philosophical concept of alienation as powerlessness and internal division, alongside Seeman’s social-psychological model, the study investigates how Makhmal’s symbolic struggle with the death of his master reflects broader issues of autonomy, subjugation, and existential anxiety. The analysis reveals how Makhmal’s attempts at liberation are restrained by existential fears and the remnants of oppressive societal chains. The study contributes to existential discourse by connecting the narrative’s themes to broader socio-political dynamics, positioning Chubak’s work as a reflection of alienation in transitional societies like Iran.

Romano-ArabicaVol. 23(1/2024)
University of Bucharest (RO)
Openalex Percentile: Top 97%
Jewish and Middle Eastern Studies
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