Religious authority in the urban mosque

Abstract In Eastern Indonesia, young male Islamic activists articulate a notion of religious authority that reorients community life toward neighborhood mosques. By providing local communities with Qur'anic classes and religious services, these activists—affiliated with Indonesia's largest Salafi organization—have created a network of spaces in which they promote new religious lifeworlds grounded in the substantive relationships they build across these neighborhoods. But “being present” in the mosque pertains to more than physically existing in a space; it speaks to the processes and strategies through which activists draw from local Islamic histories, legal codes, nationalist tropes, and moral anxieties to make and remake an ethical image of Islamic belonging. Such practices reveal the relational, spatial, but also contingent nature of contemporary religious authority. Moreover, they refocus anthropological analysis onto the experiential and collective moments through which new moral worlds emerge.

Authors

Institutions

Publication Details

Journal
American Ethnologist
Published
2025-02-10
DOI
https://doi.org/10.1111/amet.13388
Citations
1
Primary Topic
Islamic Studies and History
Type
article
Field-Weighted Citation Impact
8.52
Controls
|||
ALL TIME
JAN
FEB
MAR
APR
MAY
JUN
JUL
AUG
SEP
OCT
article

Religious authority in the urban mosque

Chris Chaplin
1 citations
American Ethnologist
Islamic Studies and History
8.52
article

Religious authority in the urban mosque

Chris Chaplin
article en
1 citations

Abstract

Abstract In Eastern Indonesia, young male Islamic activists articulate a notion of religious authority that reorients community life toward neighborhood mosques. By providing local communities with Qur'anic classes and religious services, these activists—affiliated with Indonesia's largest Salafi organization—have created a network of spaces in which they promote new religious lifeworlds grounded in the substantive relationships they build across these neighborhoods. But “being present” in the mosque pertains to more than physically existing in a space; it speaks to the processes and strategies through which activists draw from local Islamic histories, legal codes, nationalist tropes, and moral anxieties to make and remake an ethical image of Islamic belonging. Such practices reveal the relational, spatial, but also contingent nature of contemporary religious authority. Moreover, they refocus anthropological analysis onto the experiential and collective moments through which new moral worlds emerge.

American EthnologistVol. 52(2)
International Society for Science and Religion (GB), London School of Economics and Political Science (GB)
Openalex Percentile: Top 6%
Islamic Studies and History
8.52
AI Navigator

Ask Laika to Summarize, Analyze, and Connect papers live on the map.

Summarize Papers & Methodologies

Extract key findings, datasets, and comparative methods across publications.

Benchmark Rankings & Visual Analytics

Rank top research institutions, authors, funders, topics, and journals by Field-Weighted Citation Impact (FWCI) and paper volume with instant charts.

Connect Distant Disciplines

Bridge topological clusters on the map to find hidden collaborative intersections.