Aquinas on Beauty and Umberto Eco’s Interpretation

Abstract The Italian semiotician and novelist Umberto Eco (1932–2016) offered an insightful interpretation of Thomas Aquinas’ thought on beauty. Eco’s book, translated into English in 1988, is considered an authoritative source of reflection on the subject and has been widely cited by those who have focused on Aquinas’ aesthetics in recent decades. In this article, I first assess the depth and richness of Eco’s interpretation, including his critique of Aquinas’ view. I then reject this critique by arguing that Aquinas’ reflection on beauty is grounded in his theological interests, the connections between which and his aesthetic views are overlooked by Eco.

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Publication Details

Journal
Neue Zeitschrift für Systematische Theologie und Religionsphilosophie
Published
2025-02-11
DOI
https://doi.org/10.1515/nzsth-2024-0060
Primary Topic
Medieval Philosophy and Theology
Type
article
Field-Weighted Citation Impact
0.00
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article

Aquinas on Beauty and Umberto Eco’s Interpretation

Roberto Di Ceglie
Neue Zeitschrift für Systematische Theologie und Religionsphilosophie
Medieval Philosophy and Theology
article

Aquinas on Beauty and Umberto Eco’s Interpretation

Roberto Di Ceglie
article en

Abstract

Abstract The Italian semiotician and novelist Umberto Eco (1932–2016) offered an insightful interpretation of Thomas Aquinas’ thought on beauty. Eco’s book, translated into English in 1988, is considered an authoritative source of reflection on the subject and has been widely cited by those who have focused on Aquinas’ aesthetics in recent decades. In this article, I first assess the depth and richness of Eco’s interpretation, including his critique of Aquinas’ view. I then reject this critique by arguing that Aquinas’ reflection on beauty is grounded in his theological interests, the connections between which and his aesthetic views are overlooked by Eco.

Neue Zeitschrift für Systematische Theologie und ReligionsphilosophieVol. 67(2)
Pontifical Lateran University (IT)
Openalex Percentile: Top 96%
Medieval Philosophy and Theology
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